Points already noticed in the more northern groups are repeated here. As among the Kenaians, husband and wife are of different animal devices. A crow cannot marry a crow. There is the same skill in the construction of canoes; but the stretched seal-skin gives place to the trunk of a tree shaped and hollowed, so that it sometimes holds forty persons. There are good qualities among Aleutians which the Koloschians do not possess; but the latter have, perhaps, stronger sense. They are of constant courage. As daring navigators they are unsurpassed, sailing six or seven hundred miles in open canoes. Some are thrifty, and show a sense of property. Some have developed an aptitude for trade unknown to their northern neighbors, or to the Indians of the United States, and will work for wages, whether in tilling the ground or other employment. Their superior nature discards corporal punishment, even for boys, as an ignominy not to be endured. They believe in a Creator, and in the immortality of the soul. But here a mystic fable is woven into their faith. The spirits of heroes dead in battle are placed in the sky, and appear in the Aurora Borealis. Long ago a deluge occurred, when the human family was saved in a floating vessel, which, after the subsidence of the waters, struck on a rock and broke in halves. The Koloschians represent one half of the vessel, and the rest of the world the other half. Such is that pride of race which civilization does not always efface. For generations they have been warriors, prompt to take offence, and vindictive, as is the nature of the Indian race,--always ready to exact an eye for an eye and a tooth for a tooth. This character has not changed. As was the case once in Italy, the dagger is an inseparable companion. Private quarrels are common. The duel is an institution. So is slavery still,--having a triple origin in war, purchase, or birth. The slave is only a dog, and must obey his master in all things, even to taking the life of another. He is without civil rights; he cannot marry or possess anything; he can eat only offal; and his body, when released by death, is thrown into the sea. A chief sometimes sacrifices his slaves, and then another chief seeks to outdo his inhumanity. All this is indignantly described by Sir Edward Belcher and Sir George Simpson. But a slave once a freedman has all the rights of a Koloschian. Here, too, are the distinctions of wealth. The rich paint their faces daily; the poor renew the paint only when the colors begin to disappear.