It is when we consider the modern rule with regard to persons, instead of property, that we are impressed still more by its benignity. Here I quote, first a British authority, and then an American. Mr. Phillimore, the author of the very elaborate and candid treatise on the Law of Nations, so full of various learning, after admitting that reprisals, “strictly speaking, affect the persons as well as the goods,” proceeds to say, that, “in modern times, however, they have been chiefly confined to goods”; and then adds, in words worthy of consideration now, that “it is to be hoped that the reprisal of persons has fallen, with other unnecessary and unchristian severities, into desuetude; _and certainly, to seize travellers, by way of reprisal, is a breach of the tacit faith pledged to them by the State, when they were allowed to enter her borders_.”[248] The same enlightened conclusion is expressed by Dana, in his excellent notes to Wheaton, as follows: “The right of making reprisals is not limited to property, but extends to persons; _still, the practice of modern times discountenances the arrest and detention of innocent persons strictly in the way of reprisal_.”[249] Thus do British and American publicists concur in homage to a common civilization. If we look at the reason of the modern rule which spares persons, we shall find it in two different considerations, each of controlling authority: first, that an innocent person cannot be seized in a foreign country without a violation of the Public Faith; and, secondly, that no private individual can be justly held responsible for the act of his Government. On the first head Vattel speaks as follows: “The sovereign who declares war can no more detain the subjects of the enemy who are found in his states at the time of the declaration than he can their effects. _They have come into his dominions on the Public Faith._ In permitting them to enter his territories and continue there he tacitly promised them full liberty and full security for their return.”[250] In the same sense Halleck says, “Travellers and passing guests are in general excepted from such liability.”[251] Here again Grotius speaks with the authority of a Christian lawgiver, saying that by the Law of Nations there can be no reprisals “on travellers or sojourners.”[252] The other reason was assigned by Mr. Webster, in his correspondence with the British Government in relation to the “Caroline.” The British Government having acknowledged the act of McLeod in burning this vessel as their act, Mr. Webster at once declared, that, after this avowal, the individuals engaged in it could not be held personally responsible, and he added words worthy of memory at this juncture: “The President presumes that it can hardly be necessary to say that the American people, not distrustful of their ability to redress public wrongs by public means, _cannot desire the punishment of individuals, when the