Charles Sumner: his complete works, volume 17 (of 20)Sumner, Charles
History
Charles Sumner: his complete works, volume 17 (of 20)
Sumner, Charles
Slavery -- United States; Speeches, addresses, etc., American
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All men have the same rational nature and the same powers of
conscience, and all are equally made for indefinite improvement
of these divine faculties, and for the happiness to be found
in their virtuous use. Who that comprehends these gifts
does not see that the diversities of the race vanish before
them?--CHANNING, _Slavery_: Works, Vol. II. p. 21.
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The Christian philosopher sees in every man a partaker of
his own nature and a brother of his own species.--CHALMERS,
_Utility of Missions_: Works, Vol. XI. p. 244.
LECTURE.
MR. PRESIDENT,--In asking you to consider the Question of Caste, I
open a great subject of immediate practical interest. Happily, Slavery
no longer exists to disturb the peace of our Republic; but it is not
yet dead in other lands, while among us the impious pretension of this
great wrong still survives against the African because he is black and
against the Chinese because he is yellow. Here is nothing less than the
claim of hereditary power from color; and it assumes that human beings
cast in the same mould with ourselves, and in all respects _men_, with
the same title of manhood that we have, may be shut out from Equal
Rights on account of the skin. Such is the pretension, plainly stated.
On other occasions it has been my duty to show how inconsistent is this
pretension with our character as a Republic, and with the promises of
our fathers,--all of which I consider it never out of order to say and
to urge. But my present purpose is rather to show how inconsistent it
is with that sublime truth, being part of God’s law for the government
of the world, which teaches the Unity of the Human Family, and its
final harmony on earth. In this law, which is both commandment and
promise, I find duties and hopes,--perpetual duties never to be
postponed, and perpetual hopes never to be abandoned, so long as Man is
Man.
Believing in this law, and profoundly convinced that by the blessing
of God it will all be fulfilled on earth, it is easy to see how
unreasonable is a claim of power founded on any unchangeable physical
incident derived from birth. Because man is black, because man is
yellow, he is none the less Man; because man is white, he is none the
more Man. By this great title he is universal heir to all that Man can
claim. Because he is Man, and not on account of color, he enters into
possession of the promised dominion over the animal kingdom,--“over the
fish of the sea, and over the fowl of the air, and over every living
thing that moveth upon the earth.” But this equal copartnership without
distinction of color symbolizes equal copartnership in all the Rights
of Man.
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