Charles Tyrrell; or, The Bitter Blood. Volumes I and IIJames, G. P. R. (George Payne Rainsford)
General
Charles Tyrrell; or, The Bitter Blood. Volumes I and II
James, G. P. R. (George Payne Rainsford)
England -- Social life and customs -- 19th century -- Fiction; Murder -- Fiction
"But Charles, Charles," exclaimed Mrs. Effingham, pale and very much
agitated, "she is not yet your wife. She considers herself as much
bound to you as if she were. I know she does--I have always taught her
to do so. She will never be any other's but yours. She shall be yours
whenever you claim her."
"Oh, dear Mrs. Effingham," said Charles, "that it were so, indeed! and
not merely in name. I would claim her now--even now. But I know I am
acting selfishly. I know I am acting wrongly. I should be exposing her
to peril, and dangers, and discomforts, and it is better that I should
go now at once, and leave love, and hope, and happiness in my native
land behind me. It is better that I should go," and he dropped the
hand that he held in his.
"But, Lucy," said Mrs. Effingham, turning to her daughter, "have you
thought of this?--Have you heard of this? What do you say, my child,
for my brain is bewildered, and I scarcely know what I am doing."
"I say, my dear mother," she replied earnestly, "that there is but one
thing on earth that would stop me from going with him; neither perils,
nor dangers, nor discomforts, nor, if it must be so, the sorrows of a
life itself."
"What then?" demanded Mrs. Effingham.
"My mother!" replied Lucy. "To leave her to sadness, to solitude and
discomfort; that--that is the only obstacle that I think ought to
stand in my way."
"It should not stand in the way for a moment," replied Mrs. Effingham,
"were it not for other things. But think, Lucy, think of the
world--think of what the good and wise, as well as the vicious and
malevolent, would say."
"For that, my dear mother," replied Lucy, "I should care
little--secure in the approbation of my own heart. When Charles spoke
of such a thing--he did not ask me, but merely spoke of it a moment
ago--I thought over it all earnestly. I asked myself, were these times
of trouble, such as took place in the French Revolution, or in our own
Great Rebellion, and he were forced to fly so suddenly, should I not
do right to go with him? should I not be applauded for so doing? Who
could doubt that I should? How much more need for me to go with him
now, when he has so much more need of comfort. Would the world, which
says so little against the woman who, in disobedience to her parents,
or in opposition to her friends, flies from her home, to be married in
Scotland, would it blame me, for crossing the sea, to unite myself to
the man to whom I was engaged before, with the consent of all; would
it blame me, when I have so much higher objects--so much better
purposes in view--when I neither oppose those who love me, nor enter
into a family unwilling to receive me; when I go to share the sorrows,
and the poverty, and the exile of the only man that I ever loved; and
if it did blame me, ought I to value its blame? If it did censure me,
should I care for its censure?"
Public-domain text, read in full here on John Shaqi.
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