Charles Tyrrell; or, The Bitter Blood. Volumes I and IIJames, G. P. R. (George Payne Rainsford)
General
Charles Tyrrell; or, The Bitter Blood. Volumes I and II
James, G. P. R. (George Payne Rainsford)
England -- Social life and customs -- 19th century -- Fiction; Murder -- Fiction
By this time the people from the other cottage had brought in the
little boy, who was, it seems, as much a pet of theirs as of his own
family: and the two sturdy fishermen were standing leaning against the
lintels of the door, looking into the cottage, which was by this time
wellnigh full.
There was nothing, perhaps, very moving in the scene which she had
witnessed; but yet it had agitated Lady Tyrrell, who was weak in
health; and now, finding the numbers too much for her, she rose and
wished the cottagers "good-by," giving the little boy some money, with
a friendly warning never to go and play in the empty boat again. They
then returned home, and, for the time, this little adventure--and an
adventure is always, abstractedly, a desirable thing in a country
house out of the sporting season--produced nothing but matter for
conversation and amusement while Mrs. Effingham and Lucy remained at
the Park.
Their departure, however, was now speedily approaching, and the
greater insight which Mrs. Effingham daily obtained of the temper and
disposition of Sir Francis Tyrrell made her hasten her preparations as
far as possible, to settle herself in the manor-house with all speed.
CHAPTER VII.
In the ordinary commerce of one human being with another, which takes
place in the every-day routine of that dull machine which is called
society, especially in large cities, we pass on through life, knowing
little or nothing of the human beings with whom we are brought in
temporary contact. A cynic said, that language was made to conceal our
ideas; and he might have added, with equal truth, that the expression
of the human countenance was intended to convey false impressions. A
great part of the truth is not spoken, because there is no necessity
for speaking it; another great part is swallowed up by conventional
falsehoods; and the rest, or very nearly the rest, is buried under
lies that the liars think cannot be discovered.
Thus, when we think of the great part of our ordinary acquaintance,
and ask ourselves what are their views, purposes, opinions, thoughts,
feelings, dispositions, characters, we may well say with the moralist,
poet, and philosopher, "We know nothing." It is much to be feared,
that if from society in general we were to take away all that is false
in word, look, and action, we should have nothing but a pantomime in
dumb show, performed by very stiff automatons.
Public-domain text, read in full here on John Shaqi.
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