"Woman," says Von Seidlitz, "had always played a prominent part in the
popular art of the country, but now Utamaro placed one type of the sex
in the absolute centre of all attention--the type, namely, of the
courtesan initiated into all the refinements of mental culture as
well as of bodily enchantment, and then playing in the life of Japan
such a part as she must have played in Hellas during the golden age of
Greek civilization. For expressing the inexpressible, the simple
rendering of nature did not suffice; the figures must needs be
lengthened to give the impression of supernatural beings; they must have
a pliancy enabling them to express vividly the tenderest as well as the
most intense emotions of the soul; lastly, they must be endowed with a
wholly peculiar and therefore affected language for uttering the wholly
peculiar sensations that filled them.... It is true that soon after he
yielded to the general tendency of his age ... and gradually insisted on
these attributes to exaggeration, even to impossibility, while his fame
of having been the first to give such morbid inclinations completely
satisfactory and therefore unsurpassable expression is a title of
somewhat doubtful value, even if in any case a high historical
significance cannot be denied it. Nevertheless, we must not forget that
within this domain of the hyper-æsthetic Utamaro was the creator of a
most original and individual style. Nay, if we could only admit the
morbid and exaggerated to be as fit subject-matter for art as the
healthy and sane, we must grant that this style is one of altogether
enchanting originality, and that, however dangerous might be its
immediate influence upon the spectator, and particularly upon possible
successors, it does none the less lift us beyond the cramping limits of
reality, and is therefore not wanting in idealism of a kind."
But weary as seems the spiritual content of these end-of-the-century
designs of Utamaro's, there is no lack of brilliant vigour in their
composition. The great triptychs--such as the "Night Festival on the
Banks of the Sumida River," or the "Firefly Catchers," or the "Persimmon
Pickers"--stand among the finest prints we know. In colour, rhythm of
line, and dramatic quality of composition they are triumphs. There is a
startling beauty in even those extraordinary bust-portraits in which the
enormous coiffure, minute neck, slips of eyes, and dot of a mouth, carry
exaggeration to a bizarre and delirious extreme.
Not long after 1800 the pressure of work brought upon him by his great
popularity, together with the effects of a none too well spent life in
the Yoshiwara, combined to strain his powers unduly. His work no longer
kept its earlier freshness; his exaggerations became coarser; his
invention grew less fertile. He began to rely on the assistance of his
pupils, as we know from his "Book of the Green Houses" (1804), in which
several collaborated with him. Doubtless many an Utamaro print of this
time is their work.
Public-domain text, read in full here on John Shaqi.
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