Chaucer for Children: A Golden KeyChaucer, Geoffrey
General
Chaucer for Children: A Golden Key
Chaucer, Geoffrey
Chaucer, Geoffrey, -1400 -- Adaptations
On his release from prison, Arcite follows out successfully a most
difficult _rôle_, concealing his identity in the midst of Theseus’ court,
and in the agitating presence of his lady, at the risk of his life--_for
years_: a stratagem requiring constant _sang-froid_ and self-control,
which would have been as impossible to Palamon, as mistaking a beautiful
woman for a divine vision would have been to Arcite. He does not forget
Palamon during this time, though powerless to help him. He is unselfish
enough to pray Juno for him, in his soliloquy in the wood.
At the meeting of the rivals in the wood, Palamon, mastered at once by
rage, bids Arcite fight with him, that instant, regardless of his
(Palamon’s) being unarmed: he fears nothing, he only wants to fight.
Arcite, also furious, can nevertheless see the common-sense side of the
affair, and the need for fair play and proper accoutrements; and
enumerates very sensibly the arms and other necessaries he will bring
Palamon, including (so matter-of-fact is he) _food and bedding for the
night_.
When the combatants are discovered in their illegal and unwitnessed fight,
Palamon does not fear death. He is only anxious that, whether he be dead
or alive, Arcite shall not have Emelye; and reiterates his entreaty that
Arcite may be slain too--before or after, he doesn’t care which, as long
as he is slain.
Palamon’s intense jealousy, which could face death cheerfully, but not the
yielding up of his beloved to another man, and his anxiety that Arcite
should not survive him, are of course less ignoble than they seem if
viewed in the light of the times. It was this same jealousy which prompted
him to betray Arcite as soon as he got the chance--forgetting that Arcite
had not betrayed _him_, the day before, when he was in his power. But
Chaucer himself once or twice refers to his mind being unhinged--‘wood for
love’--which claims our forbearance.
Again, the _appearance_ of Licurge (taken as Palamon’s portrait) is very
characteristic. His eye is fierce, his get-up is mighty, barbaric,
bizarre; but Emetrius (Arcite) appears in a much more usual way. Licurge
mounts a chariot drawn by bulls--Emetrius rides on horseback, like an
ordinary knight. Licurge is enveloped in a bear’s hide--Emetrius is
properly caparisoned.
It is also noteworthy that Palamon entreats _Venus_ for success, for he
can think of nothing but his love: Arcite thinks it more prudent to
address Mars, since he has got to win Emelye by fight--he has _considered_
the question, you see; and it is therefore (I think) that the preference
is given to Palamon in marrying Emelye, because society so exalted the
passion of love in those days, while Arcite is made to suffer for his very
prudence, which _might_ argue a less absorbing passion.
It was a master-thought to make Arcite die by an accident, so that neither
of the rivals vanquished the other, and Palamon escapes the possible
reproach of winning his happiness by slaying his friend.
Public-domain text, read in full here on John Shaqi.
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