Chaucer for Children: A Golden KeyChaucer, Geoffrey
General
Chaucer for Children: A Golden Key
Chaucer, Geoffrey
Chaucer, Geoffrey, -1400 -- Adaptations
But it must be remembered that in the old world wives held a very
different position in society, and the obedience of all the household to
the lord of the castle was the chief secret of peace, discipline, and
unity, as obedience to the captain of a vessel is now. We may also infer,
from many hints in this Tale, the admiration felt for that kind of
self-command in which people of a ruder time were so deficient. When
almost everybody gave way habitually to violent emotions of all sorts,
those who could rein in feeling were held in high esteem. Perhaps Walter
himself may not have been wantonly cruel, but only so bewildered by these
unaccustomed virtues that he could not trust their sincerity without
experiments.[161]
Chaucer seems to me to have devoted especial pains to the Clerk’s Tale,
relating it in the same careful versification as the history of the pious
Constance (Man of Law’s Tale), the holy St. Cecilia (second Nonne’s Tale),
and the Prioress’s Tale--all religious, and undoubtedly written _con
amore_.
The story of Griselda winds up with real artistic power, the Clerk
concluding with an ironical little song addressed to ordinary wives, so as
to leave his hearers laughing, instead of depressed by the inadequate
reward of patient Grizel’s virtues. This little song consists of six
beautiful verses, of six lines only each, and in which every line rhymes
with the corresponding line in the five other verses. Clearly great labour
has been lavished on it--but I have not included it, as the ironical
directions to wives to be _bad_ wives would be probably not understood by
a child, and superfluous if they were.
The Franklin’s Tale.
Mine host would not suffer long delay between the stories; and as soon as
the last story was at an end, he called upon the Franklin to begin.
In Armorike,[162] that is called Brittany, there was a knight named
Arviragus, who loved the lady Dorigene. Much he laboured, and many a brave
deed he performed for her sake. He loved her so dearly that no trouble
seemed to him too great to win her love, for she was the fairest lady
under the sun, and, moreover, came of high lineage. But, at last, seeing
his worthiness and meek obedience, she consented to take him for her
husband and her lord (such lordship as men have over their wives); and, in
order that they might live more happily together, Arviragus, of his own
free will, swore, as a knight, that he would never tyrannize over her, but
follow her wishes in all things, as he had done ever.[163]
This kindness touched the lady deeply, and she thanked Arviragus; and,
with great humility, she said, “Since of your gentillesse you proffer me
so much power, I will always be a humble and true wife to you. Have here
my troth, until my life shall end.”
Thus they lived happily and at peace; for those who would live long
together must give in to each other.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account