Chaucer's Translation of Boethius's "De Consolatione Philosophiae"Boethius
ReligionComparative
Chaucer's Translation of Boethius's "De Consolatione Philosophiae"
Boethius
Happiness; Philosophy and religion
¶ Certys q{uo}d I it remembreþ me nat þat euere I was
so free of my þouȝt. þat I ne was al-wey in anguysh{e} of 1912
somwhat.
[Sidenote: _P._ That was because something was absent which you
did desire, or something present which you would fain be quit of.]
þ{a}t was þat þou lakkedest þat þou noldest
han lakked. or ellys þou haddest þat þou noldest
han had.
[Sidenote: _B._ That’s quite true.]
ryȝt so is it q{uod} I þan.
[Sidenote: _P._ Then you did desire the presence of the one and
the absence of the other?]
desiredest þou
þe p{re}sence of þat oon {and} þe absence of þat oþer. 1916
[Sidenote: _B._ I confess I did.]
I graunt[e] wel q{uod} .I.
[Sidenote: _P._ Every man is in need of what he desires.]
for soþe q{uod} she þan nediþ þer
somwhat þat euery man desireþ.
[Sidenote: _B._ Certainly he is.]
ȝe þer nediþ q{uod} I.
[Sidenote: _P._ If a man lack anything can he be supremely happy?]
¶ Certis q{uod} she {and} he þat haþ lakke or nede of a
wyȝt nis nat in euery way suffisaunt to hym self. 1920
[Sidenote: _B._ No.]
no q{uod} .I.
[Sidenote: _P._ Did you not in your abundance want for somewhat?]
{and} þou q{uo}d she in alle þe plente of þi
rycchesse haddest þilke lak of suffisaunce.
[Sidenote: _B._ What then if I did?]
¶ what
ellis q{uod} .I.
[Sidenote: _P._ It follows that riches cannot put a man beyond all
want, although this was what they seemed to promise.]
¶ þanne may nat rycchesse maken þat a
man nis nedy. ne þat he be suffisaunt to hym self. {and} 1924
þat was it þ{a}t þei byhyȝten as it semeþ.
[Sidenote: Money may part company with its owner, however
unwilling he may be to lose it.]
¶ and eke
certys I trowe þat þis be gretly to consydere þat moneye
ne haþ nat in hys owen kynde þat it ne may ben by-nomen
of hem þat han it maugre hem.
[Sidenote: _B._ I confess that’s true.]
¶ I by-knowe 1928
it wel q{uod} I
[Sidenote: _P._ It ought to be confessed when every day we see
_might_ prevailing over _right_.]
¶ whi sholdest þou nat by-knowen it
q{uod} she. whan euery day þe strenger folke by-nymen
it fram þe febler maugre hem.
[Sidenote: From whence springs so much litigation, but from this,
that men seek to recover their own of which they have been
unjustly deprived?]
¶ Fro whennes comen
ellys alle þise foreine compleintes or quereles of 1932
plety{n}g{us}. ¶ But for þat men axen aȝeine her moneye
þat haþ be by-nomen hem by force or by gyle. {and}
alwey maugre hem.
[Sidenote: _B._ Nothing is more true.]
¶ Ryȝt so it is q{uod} I.
[Sidenote: _P._ Then a man needs the assistance of others in order
to keep his riches.]
Public-domain text, read in full here on John Shaqi.
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