Chaucer's Works, Volume 3 — The House of Fame; The Legend of Good Women; The Treatise on the Astrolabe; The Sources of the Canterbury TalesChaucer, Geoffrey
General
Chaucer's Works, Volume 3 — The House of Fame; The Legend of Good Women; The Treatise on the Astrolabe; The Sources of the Canterbury Tales
Chaucer, Geoffrey
English poetry -- Middle English, 1100-1500
1332. _A cloth._ This refers to the Trojan garments left behind by Æneas;
'Iliacas uestes'; iv. 648. The sword is mentioned by Vergil just two lines
above; 646.
1338-40. Here the _cloth_ answers to the Lat. _exuuiae_; and _whyl hit
leste_ = whilst it pleased. These three lines are a close imitation of
Vergil, Æn. iv. 651-3:--
'Dulces exuuiae, dum fata Deusque sinebant;
Accipite hanc animam, meque his exsoluite curis;
Vixi, et quem dederat cursum fortuna, peregi.'
We hence see that, in l. 1339, the right reading is _unbind me of this
unreste_, a close translation from the Latin. _Me of_ are run together; see
note to Complaint to Pitè, l. 11.
1341. _Withouten_, without any succour from Æneas.
1346. _Her norice_, her nurse, or rather the nurse of Sichæus, named Barce;
Æn. iv. 632.
1351. 'She roof hir-selve to the herte'; Ho. Fame, 373.
1352. Here Chaucer, having done with Vergil, takes up Ovid, who is intended
by the words _myn autour_.
1354. _A lettre_, i.e. the 7th Epistle in Ovid's Heroides. See l. 1367.
1355-65. From the first 8 lines in the above Epistle.
'Sic, ubi fata uocant, udis abiectus in herbis,
ad uada Maeandri concinit albus olor.
Nec, quia te nostra sperem prece posse moueri,
alloquor. Aduerso mouimus ista deo.
Sed merita et famam, corpusque animumque pudicum
quum male perdiderim, perdere uerba leue est.
Certus es ire tamen, miseramque relinquere Dido;
atque îdem uenti uela fidemque ferent.'
IV. (PART I.) THE LEGEND OF HYPSIPYLE.
The chief sources of this fourth Legend are Guido delle Colonne's Historia
Troiana, Ovid's Metamorphoses, bk. vii, and Heroides, letters vi. and xii.
The story of Hypsipyle is also in Statius' Thebaid, bk. v, and in l. 1437
(see note) there is a reference to the Argonauticon of Valerius Flaccus.
See further in the Preface; and see the notes to ll. 1396, 1467.
1368-95. This is a Prologue to the Legend, and is original.
1371. _Reclaiming_, enticement, power to subdue; lit. a calling back.
Halliwell has: 'To _reclaim_ a hawk, to make her gentle and familiar, to
bring her to the wrist by a certain call. It is often used metaphorically,
to tame.' Cf. 'since this same wayward girl is so _reclaimed_'; Romeo, iv.
2. 47.
1373. _Of_, by means of. _Farced_, stuffed; as in Prol. to C. T., 233.
1377. 'Where others betray one, thou betrayest two.'
1381. _Shove_, pushed forward, brought into notice; cf. l. 726.
1383. _Have at thee!_ let me attack (or pursue) thee. _Thyn horn is blowe_,
the horn is blown that summons all to pursue thee; a metaphor taken from
the chase.
1387. _Aboght_, bought; pp. of _abye_, which was corrupted into _abide_;
whence 'thou shalt dearly _abide_ it.'
1388. _Box_, blow, buffet; now only used of 'a box on the ear.'
1389. _Et_, eateth; pres. tense. So in the Ayenbite of Inwyt, p. 135, l.
10, and in Ælfric's Grammar, ed. Zupitza, p. 200.
Public-domain text, read in full here on John Shaqi.
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