Chaucer's Works, Volume 3 — The House of Fame; The Legend of Good Women; The Treatise on the Astrolabe; The Sources of the Canterbury TalesChaucer, Geoffrey
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Chaucer's Works, Volume 3 — The House of Fame; The Legend of Good Women; The Treatise on the Astrolabe; The Sources of the Canterbury Tales
Chaucer, Geoffrey
English poetry -- Middle English, 1100-1500
2236. _Fro this world_, i.e. from the centre of the universe; according to
the old Ptolemaic system which made the earth the fixed centre of all
things. _The firste hevene_, the first or outermost sphere, that of Saturn;
see note to Complaint of Mars, 29.
2237. Understand _al_ (everything) as the nom. case to _corrumpeth_; i.e.
everything becomes corrupt, is infected.
2238. _As to me_, as for me, in my opinion.
2241. _Yit last_, still lasts, still endures.
2243. Read--The stóry of Térë-ús, &c.; the _-y_ in _story_ being rapidly
slurred over.
2244. Here begins Ovid, Met. vi. 424:--'Threïcius Tereus.' Tereus was king
of Thrace; and Ovid says he could trace his descent from Gradivus, i.e.
Mars (l. 427).
_Marte_, Mars. Corson here notes that '_Marte_ is the ablative case of
Mars, as _Jove_ is of Jupiter.' It is worth while to say that this view is
quite erroneous; for these forms did not arise in that way. _Marte_ was
formed from _Martem_, the accusative case, by dropping the final _m_; and,
generally, the Romance languages formed most of their substantives from
_accusative_ cases, owing to the frequent use of that case, especially in
the construction of the accus. with the infinitive, which in medieval Latin
was very common. See Sir G. Cornewall Lewis' Essay on the Romance
Languages, and Diez, Grammatik der Romanischen Sprachen, vol. ii. Thus the
F. _corps_ represents the Lat. acc. _corpus_, not the abl. _corpore_; as is
sufficiently obvious.
2247. Read--_Pán-di-ón-es_. Pandion, a king of Athens, was father of Progne
and Philomela. Cf. The Passionate Pilgrim, xxi. 395.
2249. The original Latin should be consulted, as Chaucer sometimes copies
Ovid literally, and sometimes goes his own way.
'Non pronuba Iuno,
non Hymenaeus adest illi, non Gratia lecto.
Eumenides tenuere faces de funere raptas:
Eumenides strauere torum: tectoque profanus
incubuit bubo, thalamique in culmine sedit.'--428.
2253. _Wond_, wound; _aboute the balkes wond_, kept winding (flying in
circular wise) round about the balks (or transverse beams beneath the
roof). Three good MSS. read _wond_, which is the past tense of _winden_, to
wind. Bell and others read _wonde_, explained by 'dwelt'; but this is open
to two objections, viz. (1) the pt. t. of _wonien_ to dwell, is _woned_ or
_wonede_, not _wonde_; and (2) an owl cannot dwell _about_ a balk, but only
_on_ it. The pt. pl. _woneden_ (three syllables) occurs in the Kn. Ta. 2069
(A 2927); and we learn from the Clerkes Tale, E 339, that the pp. _woned_
rimes with _astoned_. Ovid, indeed, has _incubuit_ and _sedit_; but that
does not prove much; for Chaucer expresses things in his own manner at
will.
2256. This original line refers to the medieval wedding-feasts, which
sometimes lasted even forty days. See Havelok, l. 2344; and the note.
2259-68. From Ovid, Met. vi. 438-442.
2261. _Saw not longe_, had not seen for a long time.
2264. _Moste_, might. _Ones_, for once; lit. once.
Public-domain text, read in full here on John Shaqi.
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