Chaucer's Works, Volume 5 — Notes to the Canterbury TalesChaucer, Geoffrey
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Chaucer's Works, Volume 5 — Notes to the Canterbury Tales
Chaucer, Geoffrey
Chaucer, Geoffrey, -1400. Canterbury tales -- Criticism, interpretation, etc.
The best comment on the virtues of a sheep's shoulder-bone is afforded by a
passage in the Persones Tale (De Ira), I. 602, where we find--'Sweringe
sodeynly withoute avysement is eek a sinne. But lat us go now to thilke
horrible swering of adiuracioun and coniuracioun, as doon thise false
enchauntours or nigromanciens in bacins ful of water, or in a bright swerd,
in a cercle, or in a fyr, or in a _shulder-boon of a sheep_'; &c. Cf. also
a curious passage in Trevisa's tr. of Higden's Polychronicon, lib. i. cap.
60, which shews that it was known among the Flemings who had settled in the
west of Wales. He tells us that, by help of a bone of a wether's right
shoulder, from which the flesh had been boiled (not roasted) away, they
could tell what was being done in far countries, 'tokens of pees and of
werre, the staat of the reeme, sleynge of men, and spousebreche.' Selden,
in his notes to song 5 of Drayton's Polyolbion, gives a curious instance of
such divination, taken from Giraldus, Itin. i. cap. 11; and a writer in the
Retrospective Review, Feb. 1854, p. 109, says it is 'similar to one
described by Wm. de Rubruquis as practised among the Tartars.' And see
_spade-bone_ in Nares. Cf. Notes and Queries, 1 S. ii. 20.
In Part I. of the Records of the Folk-lore Society is an article by Mr.
Thoms on the subject of divination by means of the shoulder-bone of a
sheep. He shews that it was still practised in the Scottish Highlands down
to the beginning of the present century, and that it is known in Greece. He
further cites some passages concerning it from some scarce books; and ends
by saying--'let me refer any reader desirous of knowing more of this
wide-spread form of divination to Sir H. Ellis's edition of Brand's Popular
Antiquities, iii. 179, ed. 1842, and to much curious information respecting
_Spatulamancia_, as it is called by Hartlieb, and an analogous species of
divination _ex anserino sterno_, to Grimm's Deutsche Mythologie, 2nd ed. p.
1067.'
355. The sense is--'which any snake has bitten or stung.' The reference is
to the poisonous effects of the bite of an adder or venomous snake. The
word _worm_ is used by Shakespeare to describe the asp whose bite was fatal
to Cleopatra; and it is sometimes used to describe a dragon of the largest
size. In Icelandic, the term 'miðgarðsormr,' [272] lit. worm of the
middle-earth, signifies a great sea-serpent encompassing the entire world.
363. _Fastinge._ This word is spelt with a final _e_ in all seven MSS.; and
as it is emphatic and followed by a slight pause, perhaps the final _e_
should be pronounced. Cp. A. S. _fæstende_, the older form of the present
participle. Otherwise, the first foot consists of but one syllable.
366. For _heleth_, MS. Hl. has _kelith_, i. e. cooleth.
379. The final _e_ in _sinne_ must not be elided; it is preserved by the
caesura. Besides, _e_ is only elided before _h_ in the case of certain
words.
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