Chaucerian and Other Pieces: Being a Supplement to the Complete Works of Geoffrey Chaucer
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Chaucerian and Other Pieces: Being a Supplement to the Complete Works of Geoffrey Chaucer
Chaucer, Geoffrey, -1400
'No, forsothe,' quod I. 65
'Wel,' quod she, 'than is renomè no way to the knot. Lo,
foole,' quod she, 'how clerkes wryten of suche glorie of renomè:--"O
glorie, glorie, thou art non other thing to thousandes of folke
but a greet sweller of eeres!" Many oon hath had ful greet renomè
by false opinion of variaunt people. And what is fouler than 70
folk wrongfully to ben praysed, or by malice of the people giltlesse
lacked? Nedes shame foloweth therof to hem that with wrong
prayseth, and also to the desertes praysed; and vilanye and
reproof of him that disclaundreth.
Good child (quod she) what echeth suche renomè to the 75
conscience of a wyse man, that loketh and mesureth his goodnesse,
not by slevelesse wordes of the people, but by sothfastnesse
of conscience? By god, nothing. And if it be fayr, a mans name
be eched by moche folkes praysing, and fouler thing that mo folk
not praysen? I sayd to thee a litel here-beforn, that no folk in 80
straunge countreyes nought praysen; suche renomè may not
comen to their eeres, bycause of unknowing and other obstacles,
as I sayde: wherfore more folk not praysen, and that is right foul
to him that renomè desyreth, to wete, lesse folk praisen than
renomè enhaunce. I trowe, the thank of a people is naught 85
worth in remembraunce to take; ne it procedeth of no wyse
jugement; never is it stedfast pardurable. It is veyne and fleing;
with winde wasteth and encreseth. Trewly, suche glorie ought to
be hated. If gentillesse be a cleer thing, renomè and glorie to
enhaunce, as in reckening of thy linage, than is gentilesse of thy 90
kinne; for-why it semeth that gentilesse of thy kinne is but
praysing and renomè that come of thyne auncestres desertes:
and if so be that praysing and renomè of their desertes make
their clere gentillesse, than mote they nedes ben gentil for their
gentil dedes, and not thou; for of thy-selfe cometh not such 95
maner gentilesse, praysinge of thy desertes. Than gentillesse of
thyne auncesters, that forayne is to thee, maketh thee not gentil,
but ungentil and reproved, and-if thou continuest not their
gentilesse. And therfore a wyse man ones sayde: "Better is it
thy kinne to ben by thee gentyled, than thou to glorifye of thy 100
kinnes gentilesse, and hast no desert therof thy-selfe."
Public-domain text, read in full here on John Shaqi.
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