'Thou shalt,' quod she, 'understande that [of] one of three lyves (as I first sayd) every creature of mankynde is sprongen, and so forth procedeth. These lyves ben thorow names departed in three maner of kyndes, as bestialliche, manliche, and resonabliche; 10 of whiche two ben used by flesshely body, and the thirde by his soule. "Bestial" among resonables is forboden in every lawe and every secte, bothe in Cristen and other; for every wight dispyseth hem that liveth by lustes and delytes, as him that is thral and bounden servaunt to thinges right foule; suche 15 ben compted werse than men; he shal nat in their degree ben rekened, ne for suche one alowed. Heritykes, sayn they, chosen lyf bestial, that voluptuously liven; so that (as I first sayde to thee) in manly and resonable livinges our mater was to declare; but [by] "manly" lyfe, in living after flesshe, or els flesshly wayes 20 to chese, may nat blisse in this knotte be conquered, as by reson it is proved. Wherfore by "resonable" lyfe he must nedes it have, sithe a way is to this knotte, but nat by the firste tway lyves; wherfore nedes mot it ben to the thirde; and for to live in flesshe, but nat after flessh, is more resonablich than manliche rekened 25 by clerkes. Therfore how this way cometh in, I wol it blythely declare. See now (quod she) that these bodily goodes of manliche livinges yelden +sorowfulle stoundes and smertande houres. Who-so +wol remembre him to their endes, in their worchinges they 30 ben thoughtful and sorie. Right as a bee that hath had his hony, anon at his flight beginneth to stinge; so thilke bodily goodes at the laste mote awaye, and than stinge they at her goinge, wherthrough entreth and clene voydeth al blisse of this knot.'