15. wrethe (!); _read_ wercheth. nothynge. 16. catche. 17-8. the (_twice_). 20. arte. the. 21. desyre. ceased. 22. shalte easely. 24. the. 26. thoughe. 27. maye. 28. greatly. 30. the say. 31. the. 35. _Supply_ by. 38. parte. 40. encrease. 41. great. 42. parte. 43. colours; _read_ colour. 45. wether; _read_ weder. 46. peace. 48. coloure. 52, 63. mother; _read_ moder. 53. sene. signification. 54. pytie. 56. meane. 58. forthe. 59. meue; _misprint for_ mene. mouyn. 62. meanes. 63. halte. 65. arne. 66. afterwarde. 67. catche. 72. herde. 73. woste. 75. Nowe. 76. some (_twice_). amonge. 77. wotte. 77, 80. the (_twice_). 85. _I supply_ of. encrease. 87. leauer. pleasaunce. 88. thorowe. kepte. 90. put. 91. great ieoperdye. wolde; _read_ welde. nowe. lyfe. 94. stretche. 95. maye. 96. the. nowe. wylte. 98. good good; _read_ good god. 99. thoughe. anone. 100. fyght. 103. howe. 104. reasonable. 105. dothe. 108. herde. reasons. 110. none. 113. entre. wote. 115. whome. 117. nothynge. great. 118. foryet. 121. onely. CHAPTER XIII. 'Certes,' quod Love, 'thou hast wel begonne; and I aske thee this question: Is not, in general, every-thing good?' 'I not,' quod I. 'No?' quod she; '+saw not god everything that he made, and weren right good?' 5 'Than is wonder,' quod I, 'how yvel thinges comen a-place, sithen that al thinges weren right good.' 'Thus,' quod she, 'I wol declare. Everiche qualitè and every accion, and every thing that hath any maner of beinge, it is of god; and god it made, of whom is al goodnesse and al being. 10 Of him is no badnesse. Badde to be, is naught; good to be, is somwhat; and therfore good and being is oon in understanding.' 'How may this be?' quod I. 'For often han shrewes me assailed, and mokel badnesse therin have I founden; and so me 15 semeth bad to be somwhat in kynde.' 'Thou shalt,' quod she, 'understande that suche maner badnesse, whiche is used to purifye wrong-doers, is somwhat; and god it made, and being [it] hath; and that is good. Other badnesse no being hath utterly; it is in the negative of somwhat, and that is 20 naught and nothing being. The parties essential of being arn sayd in double wyse, as that it is; and these parties ben founde in every creature. For al thing, a this halfe the first being, is being through participacion, taking partie of being; so that [in] every creature is difference bitwene being of him through whom 25 it is, and his own being. Right as every good is a maner of being, so is it good thorow being; for it is naught other to be. And every thing, though it be good, is not of him-selfe good; but it is good by that it is ordinable to the greet goodnesse. This dualitè, after clerkes +determinison, is founden in every 30 creature, be it never so single of onhed.'