Chaucerian and Other Pieces: Being a Supplement to the Complete Works of Geoffrey Chaucer
General
Chaucerian and Other Pieces: Being a Supplement to the Complete Works of Geoffrey Chaucer
Chaucer, Geoffrey, -1400
1349. slewe; downe. 1350. There. 1352. downe. 1353. bete; slewe. 1358.
wrytynge. 1361. mayde. 1362. And the lambe (_om._ And); _supply_ for
sinners. 1364. erthely harme. 1366-7. wrytynge. 1369. freshe. 1370.
maynteyne. 1371. often (_read_ oft). 1375. hye; lowe. 1378. Eche; sende.
1379. wrytynge.
* * * * *
III. JACK UPLAND.
I, Jack Uplande, make my mone to very god and to all
true belevinge in Christ, that Antichrist and his disciples, by
colour of holines, walken and deceiven Christes church by many
fals figures, wherethrough, by Antichrist and his, many vertues
been transposed to vices. 5
But the fellest folk that ever Antichrist found been last
brought into the church, and in a wonder wyse; for they been of
divers sectes of Antichrist, sowen of divers countrees and
kinredes. And all men knowen wel, that they ben not obedient
to bishoppes, ne lege men to kinges; neither they tillen ne 10
sowen, weden, ne repen woode, corn, ne gras, neither nothing
that man shuld helpe but only hem-selves, hir lyves to sustein.
And these men han all maner power of god, as they sayen,
in heaven and in earth, to sell heaven and hell to whom that
hem lyketh; and these wrecches wete never where to been 15
hemselves.
And therfore, frere, if thine order and rules ben grounded on
goddes law, tell thou me, Jack Upland, that I aske of thee; and
if thou be or thinkest to be on Christes syde, kepe thy pacience.
Saynt Paul techeth, that al our dedes shuld be don in charitè, 20
and els it is nought worth, but displesing to god and harm to
oure owne soules. And for because freres chalengen to be
gretest clerkes of the church, and next folowinge Christ in
livinge, men shulde, for charitè, axe hem some questions, and
pray hem to grounde their answers in reson and in holy writ; for 25
els their answere wolde nought be worth, be it florished never so
faire; and, as me think, men might skilfully axe thus of a frere.
1. Frere, how many orders be in erthe, and which is the
perfitest order? Of what order art thou? Who made thyn
order? What is thy rule? Is there ony perfiter rule than Christ 30
himselfe made? If Christes rule be moost perfit, why rulest
thou thee not therafter? Without more, why shall a frere be
more punished if he breke the rule that his patron made, than if
he breke the hestes that god himself made?
2. Approveth Christ ony more religions than oon, that saynt 35
James speketh of? If he approveth no more, why hast thou left
his rule, and taken another? Why is a frere apostata, that leveth
his order and taketh another secte; sith there is but oon religion
of Christ?
Public-domain text, read in full here on John Shaqi.
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