Chaucerian and Other Pieces: Being a Supplement to the Complete Works of Geoffrey Chaucer
General
Chaucerian and Other Pieces: Being a Supplement to the Complete Works of Geoffrey Chaucer
Chaucer, Geoffrey, -1400
'Lady,' quod I, 'ye remembre wel, that in moste laude and
praysing of certayne seyntes in holy churche, is to rehersen their
conuersion from badde in-to good; and that is so rehersed, as 45
by a perpetual mirrour of remembraunce, in worshippinge of
tho sayntes, and good ensample to other misdoers in amendement.
How turned the Romayne Zedeoreys fro the Romaynes,
to be with Hanibal ayenst his kynde nacion; and afterwardes,
him seming the Romayns to be at the next degrè of confusion, 50
turned to his olde alyes; by whose witte after was Hanibal
discomfited. Wherfore, to enfourme you, lady, the maner-why
I mene, see now. In my youth I was drawe to ben assentaunt
and (in my mightes) helping to certain conjuracions and other
grete maters of ruling of citizins; and thilke thinges ben my 55
drawers in; and ex[c]itours to tho maters wern so paynted and
coloured that (at the prime face) me semed them noble and
glorious to al the people. I than, wening mikel meryte have
deserved in furthering and mayntenaunce of tho thinges, besyed
and laboured, with al my diligence, in werkinge of thilke maters 60
to the ende. And trewly, lady, to telle you the sothe, me rought
litel of any hate of the mighty senatours in thilke citè, ne of
comunes malice; for two skilles. Oon was, I had comfort to ben
in suche plyte, that bothe profit were to me and to my frendes.
Another was, for commen profit in cominaltee is not but pees and 65
tranquilitè, with just governaunce, proceden from thilke profit;
sithen, by counsayle of myne inwitte, me thought the firste painted
thinges malice and yvel meninge, withouten any good avayling to
any people, and of tyrannye purposed. And so, for pure sorowe,
and of my medlinge and badde infame that I was in ronne, tho 70
[the] teres [that] lasshed out of myne eyen were thus awaye
wasshe, than the under-hidde malice and the rancour of purposing
envye, forncast and imagined in distruccion of mokil people,
shewed so openly, that, had I ben blind, with myne hondes al the
circumstaunce I might wel have feled. 75
Public-domain text, read in full here on John Shaqi.
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