Chicago and its cess-pools of infamyWilson, Samuel Paynter
History
Chicago and its cess-pools of infamy
Wilson, Samuel Paynter
Chicago (Ill.) -- Social conditions; Prostitution -- Illinois -- Chicago
The principal dealings of the pawnbrokers are, as we have said, with
the poor. Life is hard in Chicago, and those who dwell under the shadow
are obliged to make great sacrifices of comfort to keep body and soul
together. Everything that will bring money finds its way to the pawn
shop and the miserable pittance received for it goes to provide food.
Too often articles of household use or clothing are pawned to raise
money for drink, and the possessions of the family are one by one
sacrificed for this wretched purpose, until nothing is left.
The pawnbrokers find a very profitable class of customers in the
respectable working people of the city; many of these regularly pawn
articles, sometimes of value, at the first of the week, and redeem
them when they receive their wages on Saturday. It is to the broker’s
interest to be obliging to these people, since they are regular
customers, and he reaps a rich harvest from them in the exhorbitant
interest they pay him.
It is a common belief that the pawnbrokers are also receivers of stolen
goods. Some of the more unscrupulous may make ventures of this kind,
but as a rule the brokers have nothing to do with thieves; the risk of
detection is too great, so they confine themselves to what they term
their “legitimate business,” and leave dealings in stolen property to
the “fences,” who constitute a distinct class.
Pacific Garden Mission
In one of the vilest sections of the city is a modest looking brick
building, known as Pacific Garden Mission. Over the door hangs a
lantern bearing the inscription, “Strangers Welcome.” When the shades
of night come on, and the rays of the lantern shine out, revealing the
legend inscribed upon it, they illuminate a region full of vice, crime
and suffering. In earlier days the street was lined with long rows
of rum-shops, ratpits, low-down dens, and thieves’ dens of the worst
description. Here and there are dance houses, brilliantly lighted, and
ornamented with gaudy transparencies. Strains of music floated out into
the night air, and about the doors and along the sidewalks stand groups
of hideous women, waiting to entice the stranger into these hells where
they are made drunk with drugged liquors, robbed of their money and
valuables and turned helpless into the streets. Groups of drunken and
foul-mouthed men and boys lounge about the street, bandying vile jests
with the women, and often insulting respectable passers by. High over
all this sea of wretchedness and sin, the Pacific Garden lantern shines
out like a beacon light, the only sign of cheer and hope to be seen. If
you listen you will hear sounds of music in this building also, but the
strains are of praise and thanksgiving—strange sounds to hear in such a
neighborhood.
Public-domain text, read in full here on John Shaqi.
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