Historical fiction; Rich people -- Fiction; Virginia -- Social life and customs -- 19th century -- Fiction
“Yes, by Heaven he is!” cried Bulstrode, taking a huge pinch of snuff.
“And let me tell you, I fear that man, just as I fear and reverence a
good woman, not on account of his brains, although they are fairly
good, but because of his superlative honesty. As for that lunkhead of
a bishop, I protest he is wearisome to me. Mrs. Blair--Heaven bless
her!--beguiled me into going to hear the creetur’ preach”--Bulstrode
never could get such words as “creature” and “nature” and “figure”
right--“and, upon my soul, I never heard such a farrago since God
made me. He attempts to reason, the creetur’ does, and talks about
ecclesiastical history, and he’s got a smattering of what he calls
theology and canon law. Lord help the fools in this world! For every
fool that dies two are born.”
Lewis was accustomed to hearing bishops spoken of disrespectfully, and
therefore took no exception to it.
“Mr. Shapleigh says,” he continued, after another effort to see how far
he could get out of the window without falling and breaking his neck,
“Mr. Shapleigh says the bishop thinks Mr. Conyers has gone too far in
opposing the races.”
Here Lewis nearly succeeded in tumbling out, and Bulstrode caught him
by the leg in the nick of time.
“God bless the boy! can’t you keep quiet half a minute? Of course he
has, to please that old fool, with his defective quantities and his
notion that he is the wisest man that ever lived. However, when I went
to hear that precious sermon I sat right under the creetur’, flapping
about the pulpit in his white nightgown, and I took snuff until I
nearly made him sneeze his head off. The day I was asked to dinner with
him by that damned Mrs. Shapleigh, the ass sought me out--he’d heard
something of Mr. Bulstrode! Ha! ha! He began talking what he thought
was philosophy, and he doesn’t know a syllogism from a churn-dasher,
so I couldn’t but trip him up. I thought it wasn’t worth while to
try him with anything that wasn’t rudimentary, so I said to him, ‘Do
you believe in the Aristotelian system?’ It seems he’d heard of old
Aristotle somewhere or other, so he says, smirking and mighty polite:
‘Of course, I admit the soundness of it, Mr. Bulstrode.’ ‘And,’ said
I very crossly, ‘I suppose you believe in a revealed religion, don’t
you?’ ‘O--w!’ says the bishop, exactly as if I had stuck a pin in him.
‘My cloth, sir, is answer enough to that.’ Then I remarked: ‘You’ve got
to accept Thomas Aquinas too--for if ever a bridge was made between
natural and revealed religion, old Thomas has made it.’ You ought
to have seen his countenance then. It shut him up for at least five
minutes, during which he never opened his mouth except to put something
in it. Then he began to tell me some rigmarole about Anglican theology,
and I banged my fist down on the table, and said, ‘_Who consecrated
Parker?_ Answer me that.’” Bulstrode shouted rather than said this, his
recollection of the bishop’s discomfiture was so keen. “I know Mrs.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account