“Remember, Richard,” he said, “she is a Jewess. You need not look so
fierce. I know that she is a nice little girl, but, after all, her
father is a Jew, and her mother was a Jewess. They have always been the
enemy of our religion. You know enough of history to know what suffering
they have caused. I have not the slightest objection to your seeing her
and talking to her, but things seem to have gone a little too far. You
must remember that you cannot marry her. So what is the use of wasting
your time?”
And, of course, Richard went to bed very glum and disheartened. For a
long time he did not see Hannah, and when, after several weeks, they
came face to face again, each bowed, somewhat stiffly, and promptly felt
that the bottom had dropped out of life.
So the years passed, and the dreams of childhood passed, and many
changes came. Hannah grew to be a young woman, and her beauty increased.
Her eyes were dark and big, her cheeks were of the olive tint that
predominates in her race, but enlivened by a rosy tinge; she grew tall
and very dignified in her carriage—and Richard, each time he saw her,
was reminded of the canticle, “Behold, thou art fair, my love; behold,
thou art fair!”
He, too, had grown older, had grown taller and manlier; the boldness and
audacity that had captivated the fancy of the Jewish lass had developed
into manly strength and forceful personality; but his heart had not
freed itself from that early attachment. While the service lasted, and
the odour of incense rose to his nostrils, and the pomp and ceremony of
his religion thrilled his whole being, Hannah was only a memory, a dim
recollection of a life-long past. But when, from time to time, he met
her and saw the look of joy that lit up her eyes, Hannah became a vivid,
stirring, all-absorbing reality. And Richard was troubled.
Father Brady sent Richard to the seminary to prepare for the priesthood.
For two winters Richard pursued his theological studies, pursued them
with zeal, and devoted himself heart and soul to the career his fond
guardian had selected for him. And for two summers, during which he
helped his guardian in the parish work, the young man struggled and
fought and battled manfully with the problem of Hannah. They had spoken
but little to each other. The dream of childhood had passed, and they
had grown to realise the enormity of the barrier that rose between
them—a barrier of races, of empires, of ages—a monstrous barrier before
whose leviathan proportions they were but insignificant atoms. And yet——
It came like one of those levantine storms, when one moment the sky is
blue and the air is still, and the next moment the floodgates of heaven
are open, and the air is black with tempest. The Rabbi Sarna came
rushing to the house of Father Brady. They had known each other for
years, and a certain intimacy, based upon mutual respect for each
other’s learning and integrity, had grown up between them. And the rabbi
poured forth his tale of woe.
Public-domain text, read in full here on John Shaqi.
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