Children of the Ghetto: A Study of a Peculiar PeopleZangwill, Israel
Religion
Children of the Ghetto: A Study of a Peculiar People
Zangwill, Israel
Jewish fiction; Jews -- England -- London -- Fiction; London (England) -- Fiction
"The Club" was the People's Palace of the Ghetto; but that it did not
reach the bed-rock of the inhabitants was sufficiently evident from the
fact that its language was English. The very lowest stratum was of
secondary formation--the children of immigrants--while the highest
touched the lower middle-class, on the mere fringes of the Ghetto. It
was a happy place where young men and maidens met on equal terms and
similar subscriptions, where billiards and flirtations and concerts and
laughter and gay gossip were always on, and lemonade and cakes never
off; a heaven where marriages were made, books borrowed and newspapers
read. Muscular Judaism was well to the fore at "the Club," and
entertainments were frequent. The middle classes of the community,
overflowing with artistic instinct, supplied a phenomenal number of
reciters, vocalists and instrumentalists ready to oblige, and the
greatest favorites of the London footlights were pleased to come down,
partly because they found such keenly appreciative audiences, and partly
because they were so much mixed up with the race, both professionally
and socially. There were serious lectures now and again, but few of the
members took them seriously; they came to the Club not to improve their
minds but to relax them. The Club was a blessing without disguise to the
daughters of Judah, and certainly kept their brothers from harm. The
ball-room, with its decorations of evergreens and winter blossoms, was a
gay sight. Most of the dancers were in evening dress, and it would have
been impossible to tell the ball from a Belgravian gathering, except by
the preponderance of youth and beauty. Where could you match such a
bevy of brunettes, where find such blondes? They were anything but
lymphatic, these oriental blondes, if their eyes did not sparkle so
intoxicatingly as those of the darker majority. The young men had
carefully curled moustaches and ringlets oiled like the Assyrian bull,
and figure-six noses, and studs glittering on their creamy shirt-fronts.
How they did it on their wages was one of the many miracles of Jewish
history. For socially and even in most cases financially they were only
on the level of the Christian artisan. These young men in dress-coats
were epitomes of one aspect of Jewish history. Not in every respect
improvements on the "Sons of the Covenant," though; replacing the
primitive manners and the piety of the foreign Jew by a veneer of cheap
culture and a laxity of ceremonial observance. It was a merry party,
almost like a family gathering, not merely because most of the dancers
knew one another, but because "all Israel are brothers"--and sisters.
They danced very buoyantly, not boisterously; the square dances
symmetrically executed, every performer knowing his part; the waltzing
full of rhythmic grace. When the music was popular they accompanied it
on their voices. After supper their heels grew lighter, and the laughter
and gossip louder, but never beyond the bounds of decorum.
Public-domain text, read in full here on John Shaqi.
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