Children of the Ghetto: A Study of a Peculiar PeopleZangwill, Israel
Religion
Children of the Ghetto: A Study of a Peculiar People
Zangwill, Israel
Jewish fiction; Jews -- England -- London -- Fiction; London (England) -- Fiction
of a little glass eye at the centre. Even Dutch Debby, abandoned wretch
as she was, had this protection against evil spirits (so it has come to
be regarded) on her lintel, though she probably never touched the eye
with her finger to kiss the place of contact after the manner of the
faithful.
Thus was No. 1 Royal Street close packed with the stuff of human life,
homespun and drab enough, but not altogether profitless, may be, to turn
over and examine. So close packed was it that there was scarce breathing
space. It was only at immemorial intervals that our pauper alien made a
pun, but one day he flashed upon the world the pregnant remark that
England was well named, for to the Jew it was verily the Enge-Land,
which in German signifies the country without elbow room. Moses Ansell
chuckled softly and beatifically when he emitted the remark that
surprised all who knew him. But then it was the Rejoicing of the Law and
the Sons of the Covenant had treated him to rum and currant cake. He
often thought of his witticism afterwards, and it always lightened his
unwashed face with a happy smile. The recollection usually caught him
when he was praying.
For four years after Mrs. Ansell's charity funeral the Ansells, though
far from happy, had no history to speak of.
Benjamin accompanied Solomon to _Shool_ morning and evening to say
_Kaddish_ for their mother till he passed into the Orphan Asylum and
out of the lives of his relatives. Solomon and Rachel and Esther went to
the great school and Isaac to the infant school, while the tiny Sarah,
whose birth had cost Mrs. Ansell's life, crawled and climbed about in
the garret, the grandmother coming in negatively useful as a safeguard
against fire on the days when the grate was not empty. The _Rube's_ own
conception of her function as a safeguard against fire was quite other.
Moses was out all day working or looking for work, or praying or
listening to _Drashes_, by the _Maggid_ or other great preachers. Such
charities as brightened and warmed the Ghetto Moses usually came in for.
Bread, meat and coal tickets, god-sends from the Society for Restoring
the Soul, made odd days memorable. Blankets were not so easy to get as
in the days of poor Gittel's confinements.
What little cooking there was to do was done by Esther before or after
school; she and her children usually took their mid-day meal with them
in the shape of bread, occasionally made ambrosial by treacle The
Ansells had more fast days than the Jewish calendar, which is saying a
good deal. Providence, however, generally stepped in before the larder
had been bare twenty-four hours.
Public-domain text, read in full here on John Shaqi.
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