Children of the Ghetto: A Study of a Peculiar PeopleZangwill, Israel
Religion
Children of the Ghetto: A Study of a Peculiar People
Zangwill, Israel
Jewish fiction; Jews -- England -- London -- Fiction; London (England) -- Fiction
The Reb liked his fire. When it sank on the Sabbath he could not give
orders to the _Shiksah_ to replenish it, but he would rub his hands and
remark casually (in her hearing), "Ah, how cold it is!"
"Yes," he said now, "I always freeze on _Shabbos_ when thou hast
dismissed thy _Shiksah_. Thou makest me catch one cold a month."
"_I_ make thee catch cold!" said the Rebbitzin. "When thou comest
through the air of winter in thy shirt-sleeves! Thou'lt fall back upon
me for poultices and mustard plasters. And then thou expectest me to
have enough money to pay a _Shiksah_ into the bargain! If I have any
more of thy _Schnorrers_ coming here I shall bundle them out neck and
crop."
This was the moment selected by Fate and Melchitsedek Pinchas for the
latter's entry.
CHAPTER VII.
THE NEO-HEBREW POET.
He came through the open street door, knocked perfunctorily at the door
of the room, opened it and then kissed the _Mezuzah_ outside the door.
Then he advanced, snatched the Rebbitzin's hand away from the handle of
the coffee-pot and kissed it with equal devotion. He then seized upon
Hannah's hand and pressed his grimy lips to that, murmuring in German:
"Thou lookest so charming this morning, like the roses of Carmel." Next
he bent down and pressed his lips to the Reb's coat-tail. Finally he
said: "Good morning, sir," to Levi, who replied very affably, "Good
morning, Mr. Pinchas," "Peace be unto you, Pinchas," said the Reb. "I
did not see you in _Shool_ this morning, though it was the New Moon."
"No, I went to the Great _Shool_," said Pinchas in German. "If you do
not see me at your place you may be sure I'm somewhere else. Any one who
has lived so long as I in the Land of Israel cannot bear to pray without
a quorum. In the Holy Land I used to learn for an hour in the _Shool_
every morning before the service began. But I am not here to talk about
myself. I come to ask you to do me the honor to accept a copy of my new
volume of poems: _Metatoron's Flames_. Is it not a beautiful title? When
Enoch was taken up to heaven while yet alive, he was converted to flames
of fire and became Metatoron, the great spirit of the Cabalah. So am I
rapt up into the heaven of lyrical poetry and I become all fire and
flame and light."
The poet was a slim, dark little man, with long, matted black hair. His
face was hatchet-shaped and not unlike an Aztec's. The eyes were
informed by an eager brilliance. He had a heap of little paper-covered
books in one hand and an extinct cigar in the other. He placed the books
upon the breakfast table.
"At last," he said. "See, I have got it printed--the great work which
this ignorant English Judaism has left to moulder while it pays its
stupid reverends thousands a year for wearing white ties."
"And who paid for it now, Mr. Pinchas?" said the Rebbitzin.
"Who? Wh-o-o?" stammered Melchitsedek. "Who but myself?"
"But you say you are blood-poor."
Public-domain text, read in full here on John Shaqi.
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