Pan Stanislav, in throwing himself into that speculation, and drawing
in Bigiel, did so, first of all, because he thought it good; but he
had another thought, too,--the mercantile house with all its affairs
was too narrow a field for his special training, abilities, and
energies, and Pan Stanislav felt this. Finally, what was the question
in affairs handled by the house? To buy cheap, sell dear, and put the
profit in a safe; that was its one object. Purchases direct, or through
another,--nothing more. Pan Stanislav felt confined in those limits. "I
should like to dig up something, or make something," said he to Bigiel,
in moments of dissatisfaction and distaste; "at the root of the matter
we are simply trying to direct to our own pockets some current from
that stream of money which is flowing in the business of men, but we
produce nothing."
And that was true. Pan Stanislav wished to advance to property, to
acquire capital, and then undertake some very large work, giving a
wider field for labor and creativeness.
The opportunity had come, as it seemed to him; hence he grasped with
both hands at it. "I will think of other things afterward," thought he.
By "other things," he meant his affairs of mind and heart,--that is,
his relations to religion, people, country, woman. He understood that
to be at rest in life one must explain these relations, and stand on
firm feet. There are men who all their lives do not know their position
with reference to these principles, and whom every wind turns toward
a new point. Pan Stanislav felt that a man should not live thus. In
his state of mind, as it then was, he saw that these questions might
be decided in a manner direct to dryness, as well as positive to
materialism, and in general negatively; but he understood that they
must be decided.
"I wish to know clearly whether I am bound to something or not,"
thought he.
Meanwhile he labored, and saw people little; he could not withdraw
from them altogether. He convinced himself, also, that questions most
intimately personal cannot be decided otherwise than internally,
otherwise than by one's own brain or heart, within the four walls
of the body; but that most frequently certain external influences,
certain people, near or distant, hasten the end of meditation, and the
decisions flowing from it. This happened at his farewell with Pani
Emilia, who was now shortening daily, and almost feverishly, the time
before her entrance on her novitiate with the Sisters of Charity.
Amid all his occupations, Pan Stanislav did not cease to visit her;
but a number of times he failed to find her at home. Once he met Pani
Bigiel at her house, and also Pani and Panna Kraslavski, whose presence
constrained him in a high degree. Afterward, when Marynia informed him
that Pani Emilia would begin her novitiate in a few days, he went to
take farewell of her.
Public-domain text, read in full here on John Shaqi.
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