"Let her not hide; hers is a different type. Osnovski is not at all
dull; but people, and especially, with your permission, women, are so
unwise, that if a man's cleverness does not hit them on the head, if a
man lacks confidence in himself, if he does not scratch like a cat and
cut like a knife, they do not value him. As God lives, I have seen this
in life a hundred times."
After a while he closed one eye again, gazed at Marynia, and
continued,--
"In general, how foolish human society is! More than once have I put to
myself this question: Why is honesty of character, heart, and such a
thing as kindness, less valued than what is called mind? Why, in social
life, are two categories pre-eminent, wise and foolish? It is not the
custom, for example, to say, virtuous and unvirtuous; to such a degree
is it not the custom, that the very expressions would seem ridiculous."
"Because," said Pan Stanislav, "mind is the lantern with which virtue
and kindness and heart must light the way for themselves, otherwise
they might break their noses, or, what is worse, break the noses of
other people."
Marynia did not utter, it is true, a single word; but in her face it
was possible to read distinctly, "How wise this Stas is--terribly wise!"
"Wise Stas" added meanwhile,--
"I am not speaking of Osnovski now, for I do not know him."
"Osnovski," said Svirski, "loves his wife as his wife, as his child,
and as his happiness; but she has her head turned, God knows with what,
and does not repay him in kind. Women interest me, as an unmarried
man, immensely; more than once have I talked whole days about women,
especially with Bukatski, when they interested him more than they do
now. Bukatski divides women into plebeian souls, by which he means poor
and low spirits, and into patrician souls,--that is, natures ennobled,
full of the higher aspirations, and resting on principles, not phrases.
There is a certain justice in this, but I prefer my division, which is
simply into grateful and ungrateful hearts."
Here he withdrew from the sketch for a moment, half closed his eyes,
then, taking a small mirror, placed it toward the picture, and began to
look at the reflection.
Public-domain text, read in full here on John Shaqi.
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