Children of the TenementsRiis, Jacob A. (Jacob August)
General
Children of the Tenements
Riis, Jacob A. (Jacob August)
New York (N.Y.) -- Fiction; Short stories, American; Tenement houses -- Fiction
Nor is it all. Because of its being a concerted movement, this of
south Jersey, it has been, so to speak, easier to make out. But
already, upon the experience gained there, 700 families, with some
previous training and fitness for farming, have been settled upon New
England farms and are generally doing well. More than $2,000,000 worth
of property in Massachusetts, Connecticut, and their sister states is
owned by Jewish husbandmen. They are mostly dairy-farmers, poultrymen,
sheep breeders. The Russian Jew will not in this generation be fit for
what might be called long-range farming. He needs crops that turn his
money over quickly. With that in sight, he works hard and faithfully.
The Yankee, as a rule, welcomes him. He has the sagacity to see that
his coming will improve economic conditions, now none too good. As
shrewd traders, the two are well matched. The public school brings the
children together on equal terms, levelling out any roughness that
might remain.
If the showing that the Jewish population of New England has increased
in 17 years from 9000 to 74,000 gives anybody pause, it is not at
least without its compensation. The very need of the immigrant to
which objection is made, plus the energy that will not let him sit
still and starve, make a way for him that opens it at the same time
for others. In New York he _made_ the needle industry, which he
monopolized. He brought its product up from $30,000,000 to
$300,000,000 a year, that he might live, and founded many a great
fortune by his midnight toil. In New England, while peopling its
abandoned farms, in self-defence he takes up on occasion abandoned
manufacturing plants to make the work he wants. At Colchester,
Connecticut, 120 Jewish families settled about the great rubber-works.
The workings of a trust shut it down after 40 years' successful
operation, causing loss of wages and much suffering to 1500 hands. The
Christian employees, who must have been in overwhelming majority,
probably took it out in denouncing trusts. I didn't hear that they did
much else, except go away, I suppose, in search of another job. The
Jews did not go away. Perhaps they couldn't. They cast about for some
concern to supply the place of the rubber-works. At last accounts I
heard of them negotiating with a large woollen concern in Leeds to
move its plant across the Atlantic to Colchester. How it came out, I
do not know.
Public-domain text, read in full here on John Shaqi.
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