There is nothing more variegated in its colour than a large assemblage of children’s books; the cover-designers revel in their rainbow conceits, sprinkling gold across the cloth as generously as fairies scatter star-dust; the artists fill their brushes with delicate tints of red and blue and orange, and sketch the progress of a story in spiral traceries of imagination. The mechanical perfection of book-making is genuinely pleasing; the form, like that of the glass-blown vase with its slender outlines, is fitted for the worthiest content. The excellence of binding, the distinctness of type, the spirit of the drawing--these points strike our senses, these are the subterfuges of the publishing trade, these the artistic features that hide the shallowness beneath. You may arrange your blue books together, and your red, your brown, your white or green in rows; you may mix them all up again, and marshal them in regiments of equal sizes; the persistent query stares you in the face,--the stinging fact of ignorance--what of the story you are about to buy? In the public library, the shelves are empty; you are told, as the librarian, to fill them. Not for yourself alone is the choice to be made, or even for your own children, whom you are supposed to know; but for every one who wishes to read. You have little right to assume much homogeneity of taste or desire among young folks; you must balance your dreams with facts, your ideals with human accomplishment. We are all as grains of sand in the general scheme of the universe; we are all supposed to have equal chances before the law; but what we are is the measure of what we read. You are the custodian of a public trust, not of your private book-case. A row of children--the poor by the side of the rich, the newsboy by the side of the patrician--you are to supply them every one. Have you then the privilege of assuming an autocratic policy of exclusion? Can you say to yourself, The newsboy must read Homer!--and refrain from buying him his penny-dreadful? Each man’s standard of excellence differs from his neighbour’s. Matthew Arnold’s idea of the best ignored your opinion and mine. The world has put a face value on certain books; they live because the universal in them and the universal in us is constant and persistent. And though we each stand upon a different pivot of existence, though the wind blows with less fury around you than around me, on calm nights we may each see the same star, however different the angle of vision.