Children's Literature: A Textbook of Sources for Teachers and Teacher-Training ClassesCurry, Charles Madison
General
Children's Literature: A Textbook of Sources for Teachers and Teacher-Training Classes
Curry, Charles Madison
Children -- Books and reading; Children's literature -- Study and teaching
The fine story following is from Steel's _Tales
of the Punjab_. Scholars have pointed out a
hundred or more variants. Such trickery as
that used by the jackal in trapping the tiger
is the common thing to find in folk tales where
oppressed weakness is matched against ruthless
and tyrannic power. The tiger's ingratitude
precludes any desire to "take his part." The
attitude of the three judges is determined in
each case by the fact that the experience of
each has hardened him and rendered him
completely hopeless and unsympathetic. "The
work of the buffalo in the oil-press," says
Captain Temple, "is the synonym all India
over--and with good reason--for hard and
thankless toil for another's benefit."
THE TIGER, THE BRAHMAN, AND THE JACKAL
Once upon a time a tiger was caught in a trap. He tried in vain to get
out through the bars, and rolled and bit with rage and grief when he
failed.
By chance a poor Brahman came by. "Let me out of this cage, O pious
one!" cried the tiger.
"Nay, my friend," replied the Brahman mildly; "you would probably eat me
if I did."
"Not at all!" swore the tiger with many oaths; "on the contrary, I
should be forever grateful, and serve you as a slave."
Now, when the tiger sobbed and sighed and wept and swore, the pious
Brahman's heart softened, and at last he consented to open the door of
the cage. Out popped the tiger, and, seizing the poor man, cried, "What
a fool you are! What is to prevent my eating you now, for after being
cooped up so long I am just terribly hungry?"
In vain the Brahman pleaded for his life; the most he could gain was a
promise to abide by the decision of the first three things he chose to
question as to the justice of the tiger's action.
So the Brahman first asked a _pipal_ tree what it thought of the matter,
but the _pipal_ tree replied coldly, "What have you to complain about?
Don't I give shade and shelter to every one who passes by, and don't
they in return tear down my branches to feed their cattle? Don't
whimper--be a man!"
Then the Brahman, sad at heart, went further afield till he saw a
buffalo turning a well-wheel; but he fared no better from it, for it
answered: "You are a fool to expect gratitude! Look at me! While I gave
milk they fed me on cotton-seed and oil-cake, but now I am dry they yoke
me here, and give me refuse as fodder!"
The Brahman, still more sad, asked the road to give him its opinion.
"My dear sir," said the road, "how foolish you are to expect anything
else! Here am I, useful to everybody, yet all, rich and poor, great and
small, trample on me as they go past, giving me nothing but the ashes of
their pipes and the husks of their grain!"
On this the Brahman turned back sorrowfully, and on the way he met a
jackal, who called out, "Why, what's the matter, Mr. Brahman? You look
as miserable as a fish out of water!"
Public-domain text, read in full here on John Shaqi.
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