Children's Literature: A Textbook of Sources for Teachers and Teacher-Training ClassesCurry, Charles Madison
General
Children's Literature: A Textbook of Sources for Teachers and Teacher-Training Classes
Curry, Charles Madison
Children -- Books and reading; Children's literature -- Study and teaching
Other excellent translations of selected
stories by Mrs. Lucas and by Lucy Crane.
INDIAN: Frere, Mary, _Old Deccan Days_.
Knowles, J. H., _Folk Tales of Kashmir_.
Steel, Flora Annie, _Tales of the Punjab_. (Notes by
Captain R. C. Temple.)
Stokes, Maive, _Indian Fairy Tales_.
IRISH: Curtin, J., _Hero Tales of Ireland_.
Graves, A. P., _The Irish Fairy Book_.
Hyde, Douglas, _Beside the Fire_.
Joyce, P. W., _Old Celtic Romances_.
Wilde, Lady Constance, _Ancient Irish Legends_.
Yeats, W. B., _Irish Fairy Tales_.
ITALIAN: Crane, T. F., _Italian Popular Tales_.
NORSE: Asbjörnsen, P. C., and Moe, J., _Norske Folke-eventyr_
(_Norwegian Folk Tales_, 1842-1844, with subsequent
additions).
Translated by Sir George Webbe Dasent in
_Popular Tales from the Norse_ and _Tales of
the Fjeld_; by H. L. Braekstad in _Round the
Yule Log_ and _Fairy Tales from the North_.
SLAVIC: Bain, R. Nesbit, _Cossack Fairy Tales_, _Russian Folk
Tales_.
III. THE SCIENCE OF FOLKLORE
Cox, Roalfe, _Cinderella_. (Introduction by Lang.)
Clouston, W. A., _Popular Tales and Fictions_. 2 vols.
Gomme, G. L., _Folklore as an Historical Science_.
Hartland, E. S., _The Science of Fairy Tales_.
Keightly, Thomas, _Fairy Mythology_.
Lang, Andrew, _Perrault's Popular Tales_. (Introduction.)
MacCulloch, J. A., _The Childhood of Fiction_.
IV. PEDAGOGY
Adler, Felix, _The Moral Instruction of Children_, pp. 63-79.
Kready, Laura F., _The Study of Fairy Tales_. (Indispensable.)
MacClintock, P. L., _Literature in the Elementary School_, pp.
92-112.
McMurry, Charles, _Special Method in Reading_, pp. 47-69.
SECTION III: FAIRY STORIES--TRADITIONAL TALES
INTRODUCTORY
The forty-three tales in this section have been chosen (1) in the light
of what experience shows children most enjoy, (2) to represent as fully
as possible the great variety of our traditional inheritance, (3) to
afford an opportunity of calling attention to additional riches in
various collections, and (4) to suggest a fair minimum of the amount of
such material to be used with children. As in all such questions of
judgment, there must inevitably be differences of opinion. Many will
doubtless find stories missing that seem necessary even to so small a
list, while others will find tales included that may seem questionable.
Such a selection can be, and is intended to be, only tentative, a
starting point from which there are many lines of departure.
Public-domain text, read in full here on John Shaqi.
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