example of happiness being found in a private station when unattainable on
a throne.
After some hesitation the Prince of Yen allowed himself to be proclaimed
emperor, and as such he is best known as Yonglo, a name signifying
"Eternal Joy." Considering his many declarations that his only ambition
was to reform and not to destroy the administration of his nephew, his
first act obliterating the reign of Wenti from the records and
constituting himself the immediate successor of Hongwou was not calculated
to support his alleged indifference to power. He was scarcely seated on
the throne before he was involved in serious troubles on both his northern
and his southern frontiers. In Mongolia he attempted to assert a formal
supremacy over the khans through the person of an adventurer named
Kulitchi, but the agent was unable to fulfill his promises, and met with a
speedy overthrow. In Tonquin an ambitious minister named Likimao deposed
his master and established himself as ruler in his place. The emperor sent
an army to bring him to his senses, and it met with such rapid success
that the Chinese were encouraged to annex Tonquin and convert it into a
province of the empire. When Yonglo's plans failed on the steppe he was
drawn into a struggle with the Mongols, which necessitated annual
expeditions until he died. During the last of these he advanced as far as
the Kerulon, and on his return march he died in his camp at the age of
sixty-five. Although he bore arms so long against the head of the state
there is no doubt that he greatly consolidated the power of the Mings,
which he extended on one side to the Amour and on the other to the
Songcoi. It was during his reign that Tamerlane contemplated the
reconquest of China, and perhaps it was well for Yonglo that that great
commander died when he had traversed only a few stages of his march to the
Great Wall. One of his sons succeeded Yonglo as emperor, but he only
reigned under the style of Gintsong for a few months.
Public-domain text, read in full here on John Shaqi.
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