demands. Important as this decision was, it derived increased weight from the character of the man who was mainly instrumental in inducing the Eleuths to take it. Much has been written of the desert chiefs from Yenta to Yakoob Beg, but none of these showed greater ability or attained more conspicuous success than Galdan, who strained the power of China, and fought for many years on equal terms with the Emperor Kanghi. Galdan determined that the easiest and most advantageous beginning for his enterprise would be to attack his neighbors the Khalkas, who, by accepting Kanghi's offers, had made themselves the advanced guard of China in Central Asia. He began a systematic encroachment into their lands in the year 1679, but at the same time he resorted to every device to screen his movements from the Chinese court, and such was the delay in receiving intelligence, and the ignorance of the situation beyond the border, that in the very year of his beginning to attack the Khalkas, his envoy at Pekin received a flattering reception at the hands of Kanghi, still hopeful of a peaceful settlement, and returned with the seal and patent of a Khan. Events had not reached a state of open hostility three years later, when Kanghi sent special envoys to the camp of Galdan, as well as to the Khalkas. They were instructed to promise and pay much, but to rest content with nothing short of the formal acceptance by all the chiefs of the supremacy of China. Galdan, bound by the laws of hospitality, nowhere more sacred than in the East, gave them an honorable reception, and lavished upon them the poor resources he commanded. In hyperbolic terms he declared that the arrival of an embassy from the rich and powerful Chinese emperor in his poor State would be handed down as the most glorious event of his reign. But he refused to make any tender of allegiance, or to subscribe himself as a Chinese vassal. The dissensions among the Khalka princes assisted the development of Galdan's ambition, and added to the anxiety of the Chinese ruler. Kanghi admonished them to heal their differences and to abstain from an internecine strife, which would only facilitate their conquest by Galdan, and he succeeded so far that he induced them to swear a peace among themselves before an image of Buddha.