The overthrow and death of Galdan brought Tse Wang Rabdan into direct contact with the Chinese. He had from his hostile relations with Galdan-- the murderer of his father Tsenka--acted as the ally of Kanghi, but when he became the chief of the Eleuths on the death of his uncle, his ideas underwent a change, and he thought more of his dignity and independence. No rupture might have taken place, but that the Chinese, in their implacable resolve to exterminate the family of their enemy Galdan, demanded from Tse Wang Rabdan not only the bones of that chieftain, but also the persons of his son and daughter, who had taken refuge with him. Tse Wang Rabdan resented both the demand itself and the language in which it was expressed. He evaded the requests sent by Feyanku, and he addressed a letter of remonstrance to Kanghi, in the course of which he said, "The war being now concluded, past injuries ought to be buried in oblivion. Pity should be shown to the vanquished, and it would be barbarous to think of nothing but of how to overwhelm them. It is the first law inspired by humanity, and one which custom has consecrated from the earliest period among us who are Eleuths." Kanghi, undeterred by this homily, continued to press his demand, and sent several missions to the Eleuth camp to obtain the surrender of Galdan's remains and relations. His pertinacity was at last rewarded, and the bones of his old opponent were surrendered to be scattered as those of a traitor throughout China, and his son was sent to Pekin, where, however, he received an honorable appointment in lieu of being handed over to the public executioner. Although Tse Wang Rabdan at last conceded to Kanghi what he demanded, his general action soon marked him out as the antagonist of the Chinese in Central Asia. He first vanquished in battle, and then established an alliance with the Kirghiz, and thus his military forces were recruited from the whole of the vast territory from Hami on the east to Khokand on the west.