There is nothing surprising to learn that in consequence of the pardon and
restitution of the men who had nominally suffered for their Christian
proclivities the foreign missionaries began to hope and to agitate for an
improvement in their lot and condition. They somewhat hastily assumed that
the evil days of persecution wore over, and that Keen Lung would accord
them the same honorable positions as they had enjoyed under his
grandfather, Kanghi. These expectations were destined to a rude
disappointment, as the party hostile to the Christians remained as strong
as ever at court, and the regents were not less prejudiced against them
than the ministers of Yung Ching had been. The emperor's own opinion does
not appear to have been very strong one way or the other, but it seems
probable that he was slightly prejudiced against the foreigners. He
certainly assented to an order prohibiting the practice of Christianity by
any of his subjects, and ordaining the punishment of those who should
obstinately adhere to it. At the same time the foreign missionaries were
ordered to confine their labors to the secular functions in which they
were useful, and to give up all attempts to propagate their creed. Still
some slight abatement in practice was procured of these rigid measures
through the mediation of the painter Castiglione, who, while taking a
portrait of the emperor, pleaded, and not ineffectually, the cause of his
countrymen. There was one distinct persecution on a large scale in the
province of Fuhkien, where several Spanish missionaries were tortured,
their chief native supporters strangled, and Keen Lung himself sent the
order to execute the missionaries in retaliation for the massacre of
Chinese subjects by the Spaniards in the Philippines. After he had been on
the throne fifteen years, Keen Lung began to unbend toward the foreigners,
and to avail himself of their services in the same manner as his
grandfather had done. The artists Castiglione and Attiret were constantly
employed in the palace, painting his portrait and other pictures. Keen
Lung is said to have been so pleased with that drawn by Attiret that he
wished to make him a mandarin. The French in particular strove to amuse
the great monarch, and to enable him to wile away his leisure with
ingeniously constructed automatons worked by clockwork machinery. He also
learned from them much about the politics and material condition of
Europe, and it is not surprising that he became imbued with the idea that
France was the greatest and most powerful state in that continent. Almost
insensibly Keen Lung entertained a more favorable opinion of the
foreigners, and extended to them his protection with other privileges that
had long been withheld. But this policy was attributable to practical
considerations and not to religious belief.
Public-domain text, read in full here on John Shaqi.
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