Toward the close of his reign, and very soon after the departure of Lord
Amherst, Kiaking was brought face to face with a very serious conspiracy,
or what he thought to be such, among the princes of the Marichu imperial
family. By an ordinance passed by Chuntche all the descendants of that
prince's father were declared entitled to wear a yellow girdle and to
receive a pension from the state; while, with a view to prevent their
becoming a danger to the dynasty, they were excluded from civil or
military employment, and assigned to a life of idleness. This imperial
colony was, and is still, one of the most peculiar and least understood of
the departments of the Tartar government; and although it has served its
purpose in preventing dynastic squabbles, there must always remain the
doubt as to how far the dynasty has been injured by the loss of the
services of so many of its members who might have possessed useful
capacity. They purchased the right to an easy and unlaborious existence,
with free quarters and a small income guaranteed, at the heavy price of
exclusion from the public service. No matter how great their ambition or
natural capability, they had no prospect of emancipating themselves from
the dull sphere of inaction to which custom relegated them. Toward the
close of Kiaking's reign the number of these useless Yellow Girdles had
risen to several thousand, and the emperor, alarmed by the previous
attacks, or having some reason to fear a fresh plot, adopted strenuous
measures against them. Whether the emperor's apprehensions overcame his
reason, or whether there were among his kinsmen, some men of more than
average ability, it is certain that the princes of the Manchu family were
goaded or incited into what amounted to rebellion. The exact particulars
remain unknown until the dynastic history sees the light of day; but it is
known that many of them were executed, and that many hundreds of them were
banished to Manchuria, where they were given employment in taking care of
the ancestral tombs of the ruling family.
Public-domain text, read in full here on John Shaqi.
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