There are several interesting fables in connection with the birth of Genghis, which event may be safely assigned to the year 1162. One of these reads as follows: "One day Yissugei was hunting in company with his brothers, and was following the tracks of a white hare in the snow. They struck upon the track of a wagon, and following it up came to a spot where a woman's yart was pitched. Then said Yissugei, 'This woman will bear a valiant son.' He discovered that she was the damsel Ogelen Eke (i.e., the mother of nations), and that she was the wife of Yeke Yilatu, chief of a Tartar tribe. Yissugei carried her off and made her his wife." Immediately after his overthrow of Temujin, chief of one of the principal Tartar tribes, Yissugei learned that the promised "valiant son" was about to be born, and in honor of his victory he gave him the name of Temujin, which was the proper name of the great Genghis. The village or encampment in which the future conqueror first saw the light of day still bears the old Mongol name, Dilun Boldak, on the banks of the Onon. When Yissugei died, Temujin, or Genghis, was only thirteen, and his clan of forty thousand families refused to recognize him as their leader. At a meeting of the tribe Genghis entreated them with tears in his eyes to stand by the son of their former chief, but the majority of them mocked at him, exclaiming, "The deepest wells are sometimes dry, and the hardest stone is sometimes broken, why should we cling to thee?" Genghis owed to the heroic attitude of his mother, who flung abroad the cow-tailed banner of his race, the acceptance of his authority by about half the warriors who had obeyed his father. The great advantage of this step was that it gave Genghis time to grow up to be a warrior as famous as any of his predecessors, and it certainly averted what might have easily become the irretrievable disintegration of the Mongol alliance.