China -- Social life and customs; Chinese language; Chinese literature; Taoism
At the same time a Chinaman may stop his cart or barrow, or dump down
his load, just where-ever he pleases, and other persons have to make the
best of what is left of the road. I have even seen a theatrical stage
built right across a street, completely blocking it, so that all traffic
had to be diverted from its regular course. There are no municipal
regulations and no police in China, so that the people have to arrange
things among themselves; and, considering the difficulties inherent in
such an absence of government, it may fairly be said that they succeed
remarkably well.
When two friends meet in the street, either may put up his fan and
screen his face; whereupon the other will pass by without a sign of
recognition. The meaning is simply, "Too busy to stop for a chat," and
the custom, open and above-board as it is, compares favourably perhaps
with the "Not at home" of Western civilisation.
I do not know of any Chinese humorist who ever, as in the old story,
shouted out to a visitor, "I am not at home." Confucius himself
certainly came very near to doing so. It is on record that when an
unwelcome visitor came to call, the sage sent out to say that he was too
ill to receive guests, at the same time seizing his harpsichord and
singing to it from an open window, in order to expose the hollowness of
his own plea.
Any one on horseback, or riding in a sedan-chair, who happens to meet a
friend walking, must dismount before venturing to salute him. However to
obviate the constant inconvenience of so doing, the foot-passenger is in
duty bound to screen his face as above; and thus, by a fiction which
deceives nobody, much unnecessary trouble is saved.
When two mandarins of equal rank find themselves face to face in their
sedan-chairs, those attendants among their retinues who carry the
enormous wooden fans rush forward and insert these between the passing
chairs, so that their masters may be presumed not to see each other and
consequently not be obliged to get out.
No subordinate can ever meet a higher mandarin in this way; the former
must turn down some by-street immediately on hearing the approaching
gong of his superior officer. A mandarin's rank can be told by the
number of consecutive strokes on the gong, ranging from thirteen for a
viceroy to seven for a magistrate.
Take the case of a Chinese visitor. He should be received at the front
door, and be conducted by the host to a reception-room, the host being
careful to see that the visitor is always slightly in advance. The act
of sitting down should be simultaneous, so that neither party is
standing while the other is seated. If the host wishes to be very
attentive, he may take a cup of tea from his servant's hands and himself
arrange it for his guest.
Public-domain text, read in full here on John Shaqi.
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