China -- Social life and customs; Chinese language; Chinese literature; Taoism
To me it is inconceivable how such rubbish can be printed, especially
when it is quite easy to find out that there is no medical diploma in
China, and that any man who chooses is free to set up as a doctor.
By a pleasant fiction, he charges no fees; a fixed sum, however, is paid
to him for each visit, as "horse-money,"—I need hardly add, in advance.
There are, as with us, many successful, and consequently fashionable,
doctors whose "horse-money" runs well into double figures. Their success
must be due more to good luck and strictly innocent prescriptions than
to any guidance they can find in the extensive medical literature of
China.
All together, medicine is a somewhat risky profession, as failure to
cure is occasionally resented by surviving relatives.
There is a story of a doctor who had mismanaged a case, and was seized
by the patient's family and tied up. In the night he managed to free
himself, and escaped by swimming across a river. When he got home, he
found his son, who had just begun to study medicine, and he said to him,
"Don't be in a hurry with your books; the first and most important thing
is to learn to swim!"
Here is another newspaper gem: "In China, the land of opposites, the
dials of the clocks are made to turn round, while the hands stand
still."
Personally, I never noticed this arrangement.
Again: "Some of the tops with which the Chinese amuse themselves are as
large as barrels. It takes three men to spin one, and it gives off a
sound that may be heard several hundred yards away."
"The Chinese National Anthem is so long that it takes half a day to sing
it."
"Chinese women devote very little superfluous time to hair-dressing.
Their tresses are arranged once a month, and they sleep with their heads
in boxes."
What we want in place of all this is a serious and systematic
examination of the manners and customs, and modes of thought, of the
Chinese people.
Their long line of Dynastic Histories must be explored and their
literature ransacked by students who have got through the early years of
drudgery inseparable from the peculiar nature of the written language,
and who are prepared to devote themselves, not, as we do now, to a
general knowledge of the whole, but to a thorough acquaintance with some
particular branch.
The immediate advantages of such a course, as I must point out once
more, for the last time, to commerce and to diplomatic relations will be
incalculable. And they will be shared in by the student of history,
philosophy, and religion, who will then for the first time be able to
assign to China her proper place in the family of nations.
The founder of this Chinese Chair has placed these advantages within the
grasp of Columbia University.
INDEX
INDEX
_Account of Strange Nations_, book in Cambridge collection, 58.
Albinos, Chinese, 181.
Alchemy, Taoist practice, 166-168.
_Analects_, Confucian Canon, 42.
Ancestral worship, China, 199-201.
Public-domain text, read in full here on John Shaqi.
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