government which will secure the well-being of his subjects; to please
him, you have but to propose some project of public utility.... He has
made several very good regulations with a view to doing honour to merit,
and recompensing virtue, for promoting emulation amongst the labouring
classes, and to help the people in barren years. These qualities have won
for him in a very short time the respect and love of all his subjects."
These quotations throw a luminous side-light upon the character of the
Emperor, and make it the more evident how short-sighted was the conduct
which led to the breach between his father and the Jesuits. Had the latter
continued the policy with which their predecessors had begun, conciliating
public opinion by the study of the arts and sciences to which Government
and people were alike devoted, instead of splitting straws about doctrine
and phraseology, the sad stories of the massacres of defenceless women
and children would never have had to be written. It was one of the Jesuit
Fathers who gave Kang-Hi his first clock, and another who won the hearts
of all the ladies of the court by making a camera-obscura, which enabled
them to see something of the outside world from which they were so
rigorously excluded. With the expulsion of the Jesuits in the eighteenth
century all the work done by them was destroyed, and the missionaries who
succeeded them had to contend with the prejudices their short-sighted
policy had aroused, as well as with the difficulties inseparable from
every attempt to introduce a new religion.
[Sidenote: CONCESSIONS TO FOREIGNERS]
Public-domain text, read in full here on John Shaqi.
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