Father Amiot, a very cultivated and intelligent French missionary, says
on the subject of the sacred books of the _Shu-King_: "The Chinese annals
are superior to the historical documents of every other nation, because
there is less fabulous matter in them, and because they are more ancient
... and more full of information of every kind ... They are worthy of our
fullest confidence, because the epochs to which they refer are determined
by astronomical observations, and the accounts of the events of all kinds
which occur in those epochs can be mutually checked, and are found, when
compared, to prove the good faith of the writers who have transmitted them
to us."
They are indeed simply invaluable to the student, forming as they do
absolutely trustworthy guides to their researches into the early history
of China, carrying it back for long centuries, or rather sexagenaries,
for, as already remarked, the Chinese chronology reckons by sixties, not
hundreds of years. One incidental proof of their veracity is the fact that
their writers, when not fully informed, have left gaps in their narratives
instead of filling them up as so many chroniclers would have done with
imaginary matter.
They are moreover works of literature rather than mere dry historical
documents, and there is no series of books in the whole world on which so
many able men have been employed as on the sacred records of the Chinese
nation.
What tales the literati might have told in those old days of their
adventures on their way to the capital to take up their work as
chroniclers! Even when I made the journey from Tien-tsin to Pekin, before
the opening of the railway, I had variety enough, travelling now by boat,
now in a palanquin, now in a sedan-chair, and sometimes on horseback,
and things must have been far worse in those early days of the beginning
of history. One shudders to think of what our own diplomatic agents must
have gone through when, after much difficulty, they did at last obtain
the coveted honour of representing the Western powers in the chief city
of the Celestial Empire. They must have suffered horribly, the more that
their presence was thoroughly unwelcome, and it was the delight of every
petty official to throw obstacles in their way. The old literati, on the
other hand, were treated with the greatest respect, and except when they
happened to make some mistake in their astronomical calculations, when
their heads paid the forfeit, they lived in considerable luxury.
Public-domain text, read in full here on John Shaqi.
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