[Sidenote: A REPRESENTATIVE CAPITAL]
The foreign legations are all grouped together in the south-eastern
corner of the August City, and consist of Chinese palaces transformed
into a semblance of European houses. The French Legation is the largest,
though perhaps not the most comfortable, and is situated in the centre
of a very fine park. After describing the imperial palaces, the temples
and pagodas of Pekin, and remarking on the great uniformity of their
style of architecture, a modern writer, who knows the city well, says:
"The chief ornaments of the streets are the fronts of the shops; large
panels of carved wood, sometimes gilded, frame the façades, the carvings
representing dragons, phœnixes, etc., the effect being very decorative
... on the other hand, the private houses, with their lofty walls and
numerous entrance courts, do nothing to contribute to the beauty of the
street." The modern Chinese are ardent lovers of their homes, and the
humblest artisan lives alone, with his family, in the strictest seclusion.
"There is nothing," adds this true observer, "to distinguish any one
house from another, and it is the same with the theatres and opium dens;
uniformity is the guiding principle in everything, and even the priests
of the various missions have adopted the Chinese customs and mode of
plaiting the hair." The town of Pekin is, in fact, unique in the power
it seems to have of making all who reside in it conform to one style. It
perfectly represents the country of which it is the capital, with its
intense hostility to innovation, holding itself aloof from every other
nation, ignoring the very existence of the West for more than twenty-five
centuries, and only waking up to its existence to despise it as the home
of outer barbarians. But of late years there has been change in the very
air even of Pekin; the opening of the railway from it to Tien-tsin, two
years ago, was indeed a significant sign of the times, and the next
decade will doubtless witness the breaking down of convention even in that
stronghold of conservatism, the Purple Forbidden City. Already Tartar
carts, Chinese chaises, blue and green sedan-chairs, strings of camels,
condemned prisoners wearing the fatal cangue, Buddhist priests chanting
litanies, and even eunuchs of the Emperor himself, in their black and
yellow uniforms, are jostled by riders on horseback or by carriages, but
little different from those in use in Paris and London. The West has
introduced the thin edge of the wedge of its civilization into the inner
citadel, the time-honoured watchword of "China for the Chinese" has lost
its conjuring power, and the attempt of the Empress Dowager to revive it
can but end in disaster for her and those she rules in such an arbitrary
and old-fashioned style.
CHAPTER XII
Public-domain text, read in full here on John Shaqi.
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