"After my elevation to the throne, when I reached the twentieth year of
my reign, I did not dare to count on seeing the thirtieth, and arrived
at the thirtieth, I did not dare look forward to the fortieth, yet now
find myself in the sixtieth. Happiness is said to consist in five things:
long life, wealth, tranquillity, love of virtue, and a peaceful end. The
last-named takes the highest rank amongst these advantages, no doubt,
because it is so difficult to secure it. The age I now am proves that I
have lived a long time; as for my wealth, I have owned all that is in
the four seas. I am a father, and have one hundred and fifty sons and
grandsons.... I have probably even more daughters.... I leave the Empire
in peace ... so that the happiness I enjoy may well be called great.... If
no accident befalls me, I shall die content.
"I have one more reflection to make. Although I cannot claim that
since I have been on the throne I have changed all evil customs and
reformed the manners of all my people; although I have not succeeded in
securing abundance for every family and the necessaries of life to every
individual, so that I cannot in these respects be compared to the wise
emperors of the first three dynasties, I can assert that during my long
reign I have had no other aim than to preserve peace for the whole Empire,
to make my people content, each one in his own sphere and profession;
it is to this I have! devoted assiduous care with incredible ardour and
ceaseless toil, which toil has done much to exhaust the strength alike
of my body and of my spirit. Amongst my predecessors there were some
who reigned but a short time, and historians turn this to account to
censure them, attributing their premature death to inordinate love of
wine and women.... This is quite a regular rule, and they make a merit of
raking up stories against accomplished princes who were really the least
reprehensible of men."
Kang-Hy then goes on to make an elaborate justification of his
predecessors, claiming that their days were shortened by hard work and
devotion to duty; he singles out two or three of his own ancestors for
special praise, and wanders, as most royal and imperial authors do, into
numerous side-issues before he returns to the subject of his own life.
[Sidenote: A NAÏVE EULOGY]
"I, Emperor," he goes on to say, "applied myself to the study of wisdom
from infancy, and have acquired a knowledge of ancient and modern
science." He adds that when in his full vigour, he could shoot arrows some
thirteen cubits long from bows of huge span; that he knew all about the
handling of weapons, and had often appeared at the head of his armies in
person. He boasts, moreover, that throughout his whole life he had never
put any one to death without cause; he had also put down several revolts,
and every enterprise in which he had engaged had been conducted in the
most successful way by his genius alone.
Public-domain text, read in full here on John Shaqi.
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