Porcelain -- Collectors and collecting -- United States; Pottery -- Collectors and collecting -- United States
A few stray polychrome Chinese bowls of the description known as “real
Indian” I have found, and I hear that whole dinner services of such
wares were imported. General Gage had one in Boston, and a few of its
beautiful plates escaped destruction at the “looting” of the Province
House. But the old services of Oriental china that I have seen have all
been blue Canton or Lowestoft. The graceful blue and white vase here
shown I at first sight fancied to be Chinese, but now believe to be
Persian. As the country owner of this oddly-shaped and rather
curiously-decorated vase knew nothing of how it had been acquired by the
members of her family, nor how long it had been possessed by them, nor
whence it came, nor indeed anything, save that it had stood for many
years on her grandmother’s best room mantel-shelf, it may be a
comparatively modern piece of ware. I have woven about it and haloed
around it an Arabian Nights romance of astonishing plot and fancy, in
which a gallant Yankee sailor, a hideous Arabian merchant, and a
black-eyed, gauze-robed houri fill the leading parts; and perhaps my
imaginative story of the presence of the Persian outcast in a staid New
England farm-house is just as satisfactory as many of the wondrous china
tales we hear.
An everlasting interest rests in all Oriental china in attempting to
translate the meaning of the Oriental stamps and marks. I have never
deciphered any save a few of the hundred forms of _Show_—the Chinese
greeting, “May you live forever,” and the marks on one old Chinese bowl,
which signified _wan_, a symbol used only on articles made for talented
literary persons; _Pŏ koo chin wan_ “for the learned in antiquities and
old curiosities,” and the mark of the instruments used by authors—the
stone for grinding ink, the brushes for writing, and the roll of paper.
I was highly delighted, and indeed very proud, when I discovered the
meaning of these Chinese letters. I tried to fancy that it was a
significant coincidence—a friendly message from the old world to the
new—that pointed out that I too belonged to what is in China the ruling
class, the literati. But the more closely I examined my literary
tickets, the more depressed I became. I found, alas, that these
flattering marks were never placed on my bowl by the Orientals; they
were skilfully painted over the glaze in oil colors by the base, jesting
Occidental who gave the piece of old porcelain to me.
Public-domain text, read in full here on John Shaqi.
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