Porcelain -- Collectors and collecting -- United States; Pottery -- Collectors and collecting -- United States
“I was much pleased with the specimens you so kindly sent me of your new
art of engraving. That on the china is admirable. No one would suppose
it anything but painting. I hope you meet with all the encouragement you
merit, and that the invention will be what inventions seldom are,
profitable to the inventor. Now, we are speaking of inventions, I know
not who pretends to that of copper-plate engraving for earthen ware, and
I am not disposed to contest the honor with anybody, as the improvement
in taking impressions not directly from the plate, but from printed
paper, applicable by that means to other than flat forms, is far beyond
my first idea. But I have reason to apprehend that I might have given
the hint on which that improvement was made; for, more than twenty years
since, I wrote to Dr. Mitchell from America proposing to him the
printing of square tiles for ornamenting chimneys, from copper-plates,
describing the manner in which I thought it might be done, and advising
the borrowing from the booksellers the plates that had been used in a
thin folio called ‘Moral Virtue Delineated,’ for that purpose. The Dutch
Delft-ware tiles were much used in America, which are only or chiefly
Scripture histories wretchedly scrawled. I wished to have those moral
prints, which were originally taken from Horace’s poetical figures,
introduced in tiles, which, being about our chimneys are constantly in
the eyes of the children when by the fireside, might give parents an
opportunity in explaining them to express moral sentiments, and I gave
expectations of great demands for them if executed. Dr. Mitchell wrote
me in answer that he had communicated my scheme to several of the
artists in the earthen way about London, who rejected it as
impracticable; and it was not till some years after that I first saw an
enamelled snuff-box, which I was sure was from a copper-plate, though
the curvature of the form made me wonder how the impression was taken.”
Sadly and deprecatingly must “Poor Richard” have examined the printed
tiles of John Sadler, for no “moral virtues delineated” thereon are
depicted. He found, instead, the representation of such trivial and
unmoral pastimes as dancing, beer-drinking, pipe-smoking,
fortune-telling—the latter design being of an astrologer seated at a
table telling the fortunes of two young women. One fair maid smiles with
delighted anticipation as she receives a paper of prophecy inscribed “A
brisk husband and son,” while the other poor creature is departing,
shedding bitter tears of disappointment, with a similar paper bearing
the depressing words, “Never to be married.” American children doubtless
lost much desirable and laudable parental instruction when Franklin’s
worthy scheme failed in execution, but they were also spared many a
fireside lecture and nagging. How they would have come to hate the sight
of those moral lesson tiles!
Public-domain text, read in full here on John Shaqi.
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