The world knows the effective work of the Japanese press bureau, organized with the aid of foreign advisers, before the Japan-Russia War. This included the publication of Professor Nitobe’s book on _Bushido_ in Philadelphia, glorifying to the highest pitch of the warm Oriental imagination everything Japanese. This had much to do with preparing the way for the Japanese advance in Manchuria. That press bureau has been strengthened, and has its inspired organs in some of the large cities of the Occident. No other country is able to color the news on occasions as Japan is able. With the cry of _lèse majesté_, Japan, Germany and Russia seem to be successful in stamping out much of the independent criticism of the taxed, or those to whom equal opportunity has been denied. There seems to be only one hope for real liberty in Japan and elsewhere, the rise again, as in Bunyan’s, Milton’s and Franklin’s time, of the independent pamphlet and book, whose one motto shall be, “No taxation without real representation.” The Japanese have appointed the Koreans, Count Yi and Viscount Cho, to represent the absorbed Korean people, and these two men are expected to sign every document praising the rule of the Japanese, which document is then wired over the world by the thoroughly organized press agency. The former immense missionary influence of the Americans among the common people is slowly being choked out, and the large foreign gold and other mining industries of Korea, which promised so well, are also now under strict watch. In other words, the system of dummification has been applied to Korean politics, and the famous American teachers and political advisers have found it well to leave the peninsula. I would instance the long articles in the New York _Times_ of June 6, 1912, and the New York _Herald_ of September 1, 1912, in which the American Presbyterian and other churches charge the Japanese bureaucracy with wholesale persecution, “planting” of evidence, imprisonment and torture of thousands of Korean political prisoners as late as 1912. Two methods of colonization face each other in contrast at the threshold of China--the Japanese method in Korea, and the American method in the Philippines. Both are progressing commercially, but the latter alone is progressing educationally and altruistically, so far. It is noticeable in Korea that the Japanese are breaking down many beautiful walls and temples to build in their place ugly utilitarian houses. They pay very little respect to those whom they have conquered. They are obliterators of art, where art detains utility. The name of the land has been changed to Chosen. In Manchuria, despite conventions, the Japanese maintain ten times the railway guard of soldiers agreed upon. Japan will bear friendly watching everywhere, as the American writers, Millard and Homer Lea, are constantly urging. Her armaments cost her a heavy taxation and she is searching for ways to recoup herself.