Doctor C. W. Mateer, who founded the leading American Presbyterian University, situated at Wei Hsien in Shangtung province, is perhaps best known as the translator of the New Testament into northern (Mandarin) Chinese. President A. J. Bowen, an American, of the great Nanking Union University (Presbyterian, Methodist, Disciples), wields a vast influence with the rising republicans and officials of Middle China. Doctor Paul W. Bergen is president of the great Presbyterian College at Wei Hsien, Shangtung province. These men have vast power to influence the East in favor of the West, if the western business men were not so parsimonious in providing funds for the colleges and hospitals in China. An endowment of $30,000 is given for a university where at least $100,000 should be given, because the missionary of the educational and medical class is the pioneer of trade. Cure a Chinese, teach him modern methods, and he will in his gratitude favor western trade and intercourse. The debt American and British expansion owes to the missionary educator and medical man is greater than is owed to the man behind the gun, or the diplomat behind the flag and the protocol, who, while they serve, often serve harshly. Doctor J. H. Judson is president of the American Presbyterian College at beautiful cultured Hangchow, and has great influence with the sons of officials and leading merchants of Southern China. The most influential and interesting foreigners in China are the medical missionaries. There are too any names to quote, but all the church boards in America and Britain will furnish scores of names, if the inquirer is interested in the men and women who are doing the forward work of his denomination. Next to these men come the translators and educators, the great college presidents and professors in China, like Doctor Pott, of St. John’s, Shanghai. Missionaries of the old type, diplomats, merchants, travelers, treaty port editors, etc., are also performing their interesting part as types in interpreting the West to the great East, and ten thousand Chinese are gathered around each, eagerly watching every act and listening for every word. As one travels into different sections of China, some foreign name or personality stands there for good or ill, more prominently than the native’s own pailoo arch, before the eyes and in the speech of the awakening people, who are weighing the types of men who, coming among them, have excited their emulation in most and their revulsion in some cases. No course of reading can afford more material for thought than the hundred books devoted in recent years to things Chinese, and written by various types of foreigners during their long sojourn or exile in Cathay. The traveler who goes to Africa generally writes about animals, for they seem to be more interesting than the old races that are there, but the sojourner in China writes, not about monkeys, but about men and women