Peking has its many military memories. In 1900 the Ninth and Fourteenth Infantry, the Sixth Cavalry and the Marines of the cruiser _Newark_ of the Americans fought their way here from the coast in General Gaselee’s union column of relief. The Wei-Hai-Wei Regiment of British Chinese in blue and white, came, too, with quotas from the forces of France, Germany, Russia and Japan. The Sun Wui Club brings leading Chinese and Occidentals together; that is, those Occidentals who have a maximum of good sense and national ambition and a minimum of out-of-date, insular “snobbery”. We once had a similar international club in Canton, which did good work in destroying difference and welding approximation. The Russian Mission in the Pei Kwan section of Peking is almost the only effort of the vast Greek Church to missionize China. Good music is now available, for both the National Customs and native armies, and all the foreign legations have trained bands, and there are some orchestras. The Union Medical College and Hospital on Hatamen Street is most notable, not only because of its effectiveness, but because the various evangelical denominations have first united in far away China. Some writers, like Lord Salisbury’s son, Lord Cecil, think this is the forerunner of union elsewhere. The example has been copied generally in China, as at Nanking, Tsinan, Canton, etc., and before long all medical, hospital and teaching work will be on the union plan in all the large centers. The Chinese are eager to assist, and join in with a whole heart. Reform started in Peking in 1898, when Kang Yu Wei and other Cantonese, trained at Hongkong, got the ear of the Manchu emperor, Kwang Hsu, and induced him to issue the famous reform edicts.