The Americans at home have established a beautiful custom of casting
wreaths into the sea on Decoration Day in commemoration of the dead who
were buried or lost at sea, and there is a similar custom at Venice
and elsewhere. The Chinese, too, have a Decoration or All Souls’ Day,
which is observed by the adherents of the three religions in the first
week of September. Red boats and lanterns are set afloat, and the
priests burn paper clothing, money and food, and set off firecrackers.
Where the ceremony takes place on land, it is customary to throw
copper money to the street gamins. The festival is also observed at
the magisterial yamens and temples, and Wing Lok Street, Hongkong,
is noted for the characteristic observance of the ceremony. The rise
of republicanism is going to strike a hard blow at one of the main
teachings of Confucianism, “serving the prince,” because there will be
no prince to serve and also at “li,” the rule of blind obedience to
those in power; following the trade of the parent; destroying children;
self-disfigurement; concubinage; expensive funerals and priest-craft;
abuse of women; blind worship of the past; suicide of purchased wives;
exaggeration of man and minimizing of God; neglect of organized
charities and of science and comparative history. This change will make
the introduction of Christianity more hopeful. It is to be expected
that the worship of ancestors will also weaken, and with it will weaken
the custom of early marriages. The Chinese have too many children to
educate properly, as the Americans and French have probably too few. A
somewhat smaller China would mean a richer and better China.
Catholic missions began in China when by caravan Corvina visited Kublai
Khan, at Peking, in 1292 A. D. Ricci arrived at Canton in 1582 and
worked in many of the provincial capitals and at Macao and Peking.
Schaal worked from 1622 to 1664 and had influence with the greatest and
most artistic Manchu emperor, Kang Hi. Abbé Huc covered the country
from Peking and Tibet to Macao from 1844 onward. The chief educational
centers of the Romanists are at Peking, Tientsin, Canton, Macao,
Saigon and Hongkong. The large press and college of the Missiones
d’Etrangeres is at Hongkong (Aberdeen side of the island). At Peking
is their extensive Pei Tang press. They have large, two-spired Gothic
cathedrals at Canton, Peking, etc. The square towered cathedral on
Caine Road, Hongkong, is the architectural crown of the lovely colony.
The Catholics number 1,500,000, their work being strong in orphanages,
among women, etc., and in comparison with Protestant missions very weak
in higher education and the distributed Bible itself. They consider
it expedient to train the child rather than to make the expensive
experiment of reasoning with and educating the man. Therefore most
of the modernized Chinese officials are Protestants. Naturally the
Catholic method brings more converts than does the Protestant.
Public-domain text, read in full here on John Shaqi.
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