Kang Wu Wei had dropped into astonishing silence during all these
strenuous days, but on February 18, 1912, he suddenly and insanely
(allow the emphasis) burst out in rebellion against the republic in
Manchuria. Yuan he opposed; Sun he opposed. Did he, and the rebelling
governor, Chao Ehr Sun, plot then for the Manchus or the Japanese in
Manchuria? Why did not this first reformer Kang repress himself? Why
did not Yuan and Sun repress themselves somewhat and win him? _A bas_,
personal jealousies, antipathies or overleaping ambitions! Surely
there is room for all in twenty-one republics, which are to be bound
as one commonwealth. The Chinese are intense in feeling and clannish
in spirit, and they often turn vehemently on one another; their Tong
wars in New York and San Francisco for instance. Thus Yuan might hate
Kang, and Kang have none of Yuan, whereas, according to Macaulay, “both
should serve the state”. It is this repression of individual resentment
and ambition which has made England and America so governable, and it
is something China will learn as the years of stress surge about the
ship of state. The title of captain or president amounts to very little
in the light of patriotism; all are equal when it comes to manning the
pumps and shortening or letting out sail according to the winds that
blow. Parties will arise; provincial feeling will be assertive; leaders
and their followings will clash, but the Chinese must learn, as we all
have to learn, that the striving must be one way o’ the rope and not
a tug against each other because of personal greed, low ambition or
unruliness. In hundreds of documents issued during the rebellion, the
republicans held up two men, Washington and Napoleon, as representing
successful protest against tyrant kings. But Washington laid the sword
by the minute statesmanship could win. Napoleon used his sword to
advance himself and crush every will except his own; the way of an
egotist. If China needs a foreign model to look at occasionally, let
it be that of Washington, with his moderation, his unselfishness, his
charity, his honor, his true republicanism, which sees in every citizen
(man or woman) a king equal to himself, for the ballot and tax receipt
have made all men equal kings!
Public-domain text, read in full here on John Shaqi.
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