A Chinese merchant, who was disgusted that all his heirs died upon
birth, called at a life insurance office at Tientsin, and asked if
“they could insure a well and proper birth”, for if so, he would gladly
take out a policy. He supposed that was what the new American life
insurance meant.
A Hakka woman of the south was seldom given chicken by her husband,
who complained of the expense. She obtained his permission, however,
to purchase a fowl for the god in the Taoist temple. The husband came
home, found his wife eagerly eating the bird, and shrieked out: “How is
this? I bought it for the god, not for you.” She replied: “I offered it
to the god, who ate all he could of it. I am only eating the remainder,
thanks to the god, and not to you, for that.”
It is the custom for the mandarins who go into a country inn, to hang
out a red card, stating that “This inn is full”. A rejected guide
replied: “Rather the mandarin is full.”
I have seen a humorous drawing on a screen, which shows a cat chasing
a mouse. The cat has only been able to catch a hind foot of the mouse,
which keeps running, the foot lengthening in a most comical way,
judging by the disgust on the face of the cat, and the laugh on the
face of the mouse, which says: “That is all you get, anyway.”
“How is it that there are no one-legged men to be seen in China; do
you have no accidents?” an intelligent official was asked, and he
replied humorously: “Oh, yes, but as we know nothing of surgery, when a
man’s leg gets in trouble, we bury the whole man.”
Some of their merry proverbs are:
“If you must beat the priest, wait till he has ended the prayer for
you.”
“It’s all very well to tell the priest that you are penitent, but prove
it by pennies.”
“A wheelbarrow ahead means a trail behind.”
“Man’s mouth is wider than a volcano when it comes to words.”
A sick man, sleeping fitfully, is said to be having a “raw sleep”, and
correspondingly a tired or a drunken man, enjoying deep rest, is said
to be having a “ripe sleep”.
It has been the custom of the French and Germans, when a missionary
or an ambassador has been unfortunately assassinated, to compel the
Chinese government to erect a stone arch or pailoo, with the intent
of warning the nation of the wrath of the foreigner. When you ask
the common people, who can not read, if the arch is “in memory of
Ambassador So-and-So” they generally reply: “Oh, no, it’s to the other
fellow. It’s in memory of patriot So-and-So who was executed by a
coerced government for killing a forward foreigner.”
Public-domain text, read in full here on John Shaqi.
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