China's Revolution, 1911-1912: A Historical and Political Record of the Civil WarDingle, Edwin John
History
China's Revolution, 1911-1912: A Historical and Political Record of the Civil War
Dingle, Edwin John
China -- History -- Revolution, 1911-1912
"I have never for a moment doubted that you men of Shensi are brave
and patriotic and that, should occasion offer, you would fight nobly
for your country. I know that if you join these Boxers it would be
from patriotic motives. I would have you observe, however, that our
enemies are the foreign troops who have invaded the metropolitan
province, and not the foreign missionaries who reside in the
interior. If the Throne orders you to take up arms in the defence of
your country, then I, as Governor of this province, will surely share
in that glory. But if, on your own account you set forth to slay a
handful of harmless and defenceless missionaries, you will
undoubtedly be actuated by the desire for plunder, there will be
nothing noble in your deed and your neighbours will despise you as
surely as the law will punish you.
"At this very moment our troops are pouring in upon the capital from
every province in the Empire. Heaven's avenging sword is pointed
against the invader. This being so, it is absurd to suppose that
there can be any need for such services as you people could render at
such a time. Your obvious and simple duty is to remain quietly in
your homes pursuing your usual avocations. It is the business of the
official to protect the people, and you may rely upon me to do so.
As to that Edict of Their Majesties, which last year ordered the
organisation of trained bands, the idea was merely to encourage
self-defence for local purposes, on the principle laid down by
Mencius, watch and ward being kept by each district."
A little later the Governor referred to that decree of the
Empress-Dowager (her first attempt at hedging), which began by
quoting the "Spring and Autumn Classic," in reference to the sacred
nature of foreign envoys, and used it as a text for emphasising the
fact that the members of the several missionary societies in Shensi
had always been on the best of terms with the people. He referred to
the further fact that many refugees from the famine-stricken
districts of Shansi and numbers of disbanded soldiers had crossed the
borders of the province, and fearing lest these lawless folk should
organise an attack upon the foreigners, he once more urged his people
to permit no violation of the sacred laws of hospitality. The
province had already commenced to {254} feel the effects of the long
drought which had caused such suffering in Shansi, and the
superstitious lower classes were disposed to attribute this calamity
to the wrath of Heaven, brought upon them by reason of their failure
to join the Boxers. Tuan Fang proceeded to disabuse their minds of
this idea.
Public-domain text, read in full here on John Shaqi.
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